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The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's transformation on the road to Damascus) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease ...
Paul's influence on Christian thinking arguably has been more significant than any other New Testament author. [8] Paul declared that "Christ is the end of the law", [373] exalted the Christian church as the body of Christ, and depicted the world outside the Church as under judgment. [46]
Sanders, E. P. Paul the Law and the Jewish People 1983; Sanders, E. P. Paul and Palestinian Judaism: A Comparison of Patterns of Religion 1977 ISBN 0-8006-1899-8; Theissen, Gerd. The Social Setting of Pauline Christianity: Essays on Corinth 2004; Westerholm, Stephen. Perspectives Old and New on Paul: The "Lutheran" Paul and His Critics 2003 ...
John Knox dated Paul's conversion to AD 34–35 at the earliest. [146] Between 45 and 49, Paul founded the church in Antioch, where the term Christian was first used to refer to both Jews and Gentiles of the new faith . Paul founded churches in four Roman provinces: Galatia, Macedonia, Achaia and Asia.
Paul's influence on Christian thinking is considered to be more significant than that of any other New Testament author. [3] According to Krister Stendahl, the main concern of Paul's writings on Jesus' role, and salvation by faith, is not the individual conscience of human sinners, and their doubts about being chosen by God or not, but the problem of the inclusion of Gentile (Greek) Torah ...
There was a threat of a division into congregations of Jewish Christians and Gentile Christians. To prevent this, both sides asserted all their authority. The Jerusalem apostles summoned a meeting of the missionaries to settle the dispute; on the way there, Barnabas and Paul became spokesmen for the Gentile Christian churches (Acts 15:1-3). [40]
A collection of Paul's letters circulated separately from other early Christian writings and later became part of the New Testament. When the canon was established, the gospels and Paul's letters were the core of what would become the New Testament. [26] [page needed]
Christianity in the 1st century continued the practice of female Christian headcovering (from the age of puberty onward), with early Christian apologist Tertullian referencing 1 Corinthians 11:2–10 and stating "So, too, did the Corinthians themselves understand [Paul]. In fact, at this day the Corinthians do veil their virgins.
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