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A funeral procession in the Philippines, 2009. During the Pre-Hispanic period the early Filipinos believed in a concept of life after death. [1] This belief, which stemmed from indigenous ancestral veneration and was strengthened by strong family and community relations within tribes, prompted the Filipinos to create burial customs to honor the dead through prayers and rituals.
Jerye (祭禮) is an act of expressing sincerity by offering sacrifices of food to the spirit, the soul of the dead, and to demons, including the god. In East Asian culture with a Chinese influence, the ceremony for New Year, or Chuseok, is called Chalye (차례). In a narrow sense, it expresses devotion to the god in East Asian Chinese ...
Átang is an indigenous ritual for the dead or spirits in the Northern Philippines. [1] It is thought to be a part of the cultural and religious contexts of the Ilocano people . In general, the átang is known as a food offering intended for the dead and to drive away evil and malevolent spirits . [ 2 ]
Modern South Asians are descendants of a combination of Western Eurasian ancestries (notably "Iran Neolithic Farmers" and "Western Steppe Herder" components) with an indigenous South Asian component (termed Ancient Ancestral South Indians, short "AASI") closest to the non–West Eurasian part extracted from South Asian samples; distantly related to the Andamanese peoples, as well as to East ...
Family members thus take shifts to watch over a relative on their deathbed. [12] It is common to place a white banner over the door of the household to signify that a death has occurred. Families will usually gather to carry out funeral rituals, in order both to show respect for the dead and to strengthen the bonds of the kin group.
Day of the Dead originates from rituals practiced by Indigenous people in the Americas, most notably the Aztecs. The Aztecs had a ritual known as Miccaihuitl, which was a time to honor the dead.
Ancestors, particularly dead parents, are still regarded as psychopomps, as a dying person is said to be brought to the afterlife (Tagalog: sundô, "fetch") by the spirits of dead relatives. It is said that when the dying call out the names of deceased loved ones, they can see the spirits of those particular people waiting at the foot of the ...
Johnson, 68, traveled to North and South Carolina to research her maternal family history, discovering that Mills had owned Jerry and Myra, Johnson's great-great-grandparents, as slaves.