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Both ancient Greek thought and ancient Jewish thought are considered to have affected early Christian thought about abortion. According to Bakke and Clarke &Linzey, early Christians adhered to Aristotle's belief in delayed ensoulment, [25] [failed verification] [26] [failed verification] [1] [need quotation to verify] [10] [need quotation to verify] [7] [failed verification] and consequently ...
Christianity and abortion have a long and complex history. Condemnation of abortion by Christians goes back to the 1st century with texts such as the Didache, the Epistle of Barnabas, and the Apocalypse of Peter. In later years some Christian writers argued that abortion was acceptable under certain circumstances, such as when necessary to save ...
Following the 1968 publication of Humanae Vitae, an encyclical by Pope Paul VI that expressly forbade abortion and most methods of birth control [9] and that sowed controversy within the church over its restatement of the prohibition on birth control, [10] Catholic bishops in the United States started to stress anti-abortion views as a central facet of Catholic identity and preached against ...
Download as PDF; Printable version; ... History of Christian thought on abortion; Humanae vitae; I. Indirect abortion; M. ... Mobile view ...
To ratify abortion on demand does not exhibit God’s love fully any more than does prohibiting all abortion. The tension between love of the unborn and love of the one who is pregnant cannot ...
The abortion law in Poland today ("Law on family planning, protection of the human fetus and conditions for legal abortion") was enacted in January 1993 as a compromise between both camps. It is widely believed that the Catholic Church in Poland is the main obstacle to the liberalization of abortion laws and the reintroduction of sex education ...
Some Black women religious leaders, churchgoers and others in Christian communities said they were figuring out how to think about the ways abortion squares Black women from 20 to 78 share how ...
Christian tradition, he added, was "clear and unanimous, from the beginning up to our own day, in describing abortion as a particularly grave moral disorder. [8] Given this "unanimity in the doctrinal and disciplinary tradition of the Church", Pope Paul VI was able to declare that this tradition regarding abortion is "unchanged and unchangeable".