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Waheguru (Punjabi: ਵਾਹਿਗੁਰੂ, romanized: vāhigurū [note 1], pronunciation: [ʋaːɦɪɡuɾuː], literally meaning "Wow Guru", [1] figuratively translated to mean "Wonderful God" or "Wonderful Lord" [2] [3]) is a term used in Sikhism to refer to God as described in Guru Granth Sahib.
Guru Purnima is an Indian and Nepalese festival dedicated to spiritual and academic teachers. This festival is traditionally celebrated by Hindus, Jains and Buddhists. [24] The celebration is marked by ritualistic respect to the Guru, Guru Puja. [25] Indonesia: 25 November
This day is also seen as an occasion when fellow devotees, Guru Bhai (disciple-brother), express their solidarity to one another in their spiritual journey. [15] In Vedic Hindu tradition, the day is celebrated in honour of the sage Vyasa , who is seen as one of the greatest gurus in ancient Hindu traditions and a symbol of the guru-shishya ...
On the anniversary day, the programme begins early in the morning at about 4 or 5 am with the singing of Asa di Var (morning hymns) and hymns from the Sikh scriptures followed by Katha (exposition of the scripture) and lectures and recitation of poems in praise of the Guru. The celebrations go on till about 2 pm.
Guru Har Krishan (Gurmukhi: ਗੁਰੂ ਹਰਿ ਕ੍ਰਿਸ਼ਨ, pronunciation: [ɡʊruː həɾ kɾɪʃən]; 7 July 1656 – 30 March 1664 [1]) also known as Bal Guru (Child Guru), [2] or Hari Krishan Sahib, [3] [4] was the eighth of the ten Sikh Gurus.
The S.N.D.P yogam is based on the principles and philosophy of Narayana Guru. Guru devoted his life to working against the social and economical inequality, casteism, and superstitions in the Kerala society. The Yogam has the moral responsibility and the social duty to model the Sree Narayana dharmas.
Guru Ravidass Jayanti is the birthday of Ravidas, celebrated on Magh Purnima, the full moon day in the month of Magh month. It is the annual focal point for the festival in India; People across countries celebrate this special occasion in India. Also, devotees take a holy dip in the river to perform rites.
When Guru Arjan was compiling the Guru Granth Sahib, he added a few sloks of Guru Nanak and in some cases Guru Angad, the second Guru. These sloks are tied together in a way that they relate to the same theme as highlighted in the pauri. In its present form, the Asa Di Var contains a few more shabads recited by Guru Ram Das, the fourth Sikh Guru.