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A variant of the Lord's Prayer in Vietnamese (Kinh Thiên Chúa 經天主) written in chữ Nôm in the book, 聖教經願 Thánh giáo kinh nguyện. Vietnamese Hail Mary in chữ Nôm and chữ Quốc ngữ, late 18th century. The first Catholic missionaries visited Vietnam from Portugal and Spain in the 16th century. The early Catholic ...
Đọc kinh (Vietnamese: [ʔɗawk͡p̚˧˨ʔ kïŋ˧˧]) is the Vietnamese Catholic term for reciting a prayer or sacred text. In communal worship settings, đọc kinh is characterized by cantillation, or the ritual chanting of prayers and responses. [1] [2] To Westerners, this form of prayer can be mistaken for song.
The Trịnh lords (Vietnamese: Chúa Trịnh; Chữ Hán: 主鄭; 1545–1787), formally titled as “Viceroy” of Trịnh (Vietnamese: Trịnh vương ; chữ Hán: 鄭王) also known as the House of Trịnh or the Trịnh clan (Trịnh thị; 鄭氏), were a feudal nobility clan that ruled Northern Vietnam (then called Tonkin) during the Later Lê dynasty.
Adherents engage in ethical practices such as prayer, veneration of ancestors, nonviolence, and vegetarianism with the minimum goal of rejoining God the Father in Heaven and the ultimate goal of freedom from the cycle of birth and death. The monotheistic syncretic religion but still retains many Vietnamese folk beliefs such as ancestral worship.
Marcel Van (March 15, 1928 – July 10, 1959), or Marcel Nguyễn Tân Văn, was a Vietnamese Redemptorist brother. During his life, he reported receiving locutions and visions from Thérèse of Lisieux, Jesus Christ, and the Blessed Virgin Mary. He is called "The Apostle of Love", continuing the teachings of Therese of Lisieux's "Little Way."
Prayer in the Catholic Church is "the raising of one's mind and heart to God or the requesting of good things from God." [1] It is an act of the moral virtue of religion, which Catholic theologians identify as a part of the cardinal virtue of justice.
The embolism in Christian liturgy (from Greek ἐμβολισμός (embolismos) 'an interpolation') is a short prayer said or sung after the Lord's Prayer.It functions "like a marginal gloss" upon the final petition of the Lord's Prayer (". . . deliver us from evil"), amplifying and elaborating on "the many implications" of that prayer. [1]
The Nguyễn lords waged multiple wars against Champa in 1611, 1629, 1653, 1692, and by 1693 the Cham leadership had succumbed to the Nguyen domination. The Nguyễn lords established the protectorate of Principality of Thuận Thành to wield power over the Cham court until Minh Mạng Emperor abolished it in 1832. The Nguyễn also invaded ...
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