Search results
Results from the WOW.Com Content Network
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
It was above all an account of the cultural and institutional history of Rome and the Roman religion. It was written in the 50s or 40s BC. [2] In Res divinae, Varro introduced the division of divinity into three parts, into mythical theology, natural theology and civil theology. The concept of "natural theology" in particular has become ...
This page was last edited on 25 February 2023, at 23:21 (UTC).; Text is available under the Creative Commons Attribution-ShareAlike 4.0 License; additional terms may apply.
Relief panel from an altar to Venus and Mars depicting Romulus and Remus suckling the she-wolf, and gods representing Roman topography such as the Tiber and Palatine Hill. The Roman mythological tradition is particularly rich in historical myths, or legends, concerning the foundation and rise of the city. These narratives focus on human actors ...
The Dii Consentes, also known as Di or Dei Consentes (once Dii Complices [1]), or The Harmonious Gods, is an ancient list of twelve major deities, six gods and six goddesses, in the pantheon of Ancient Rome. Their gilt statues stood in the Roman Forum, and later apparently in the Porticus Deorum Consentium. [2]
العربية; Aragonés; Azərbaycanca; বাংলা; 閩南語 / Bân-lâm-gú; Башҡортса; Беларуская; Беларуская ...
The Greek god Zeus and the Roman god Jupiter both appear as the head gods of their respective pantheons. [121] [113] *Dyḗws Ph₂tḗr is also attested in the Rigveda as Dyáus Pitā, a minor ancestor figure mentioned in only a few hymns, and in the Illyrian god Dei-Pátrous, attested once by Hesychius of Alexandria. [122]