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Moral emotions include disgust, shame, pride, anger, guilt, compassion, and gratitude, [5] and help to provide people with the power and energy to do good and avoid doing bad. [4] Moral emotions are linked to a person's conscience - these are the emotions that make up a conscience and promote learning the difference between right and wrong ...
Guilt is a moral emotion that occurs when a person believes or realizes—accurately or not—that they have compromised their own standards of conduct or have violated universal moral standards and bear significant responsibility for that violation. [1] Guilt is closely related to the concepts of remorse, regret, and shame.
According to Dr. Leno, this phrase encourages the guilt-tripper to acknowledge their feelings in the moment. “Sometimes, people guilt-trip with little awareness of how they really feel,” she says.
Emotion classification, the means by which one may distinguish or contrast one emotion from another, is a contested issue in emotion research and in affective science. Researchers have approached the classification of emotions from one of two fundamental viewpoints: [citation needed] that emotions are discrete and fundamentally different constructs
Due to the nature of these emotions, they can only begin to form once an individual has the capacity to self-evaluate their own actions. If the individual decides that they have caused a situation to occur, they then must decide if the situation was a success or a failure based on the social norms they have accrued, then attach the appropriate self-conscious feeling (Weiner, 1986).
Social emotions are emotions that depend upon the thoughts, feelings or actions of other people, "as experienced, recalled, anticipated, or imagined at first hand". [ 1 ] [ 2 ] Examples are embarrassment , guilt , shame , jealousy , envy , coolness , elevation , empathy , and pride . [ 3 ]
Smith further notes that people get more pleasure from the mutual sympathy of negative emotions than positive emotions; we feel "more anxious to communicate to our friends" (p. 13) our negative emotions. Smith proposes that mutual sympathy heightens the original emotion and "disburdens" the person of sorrow.
When people feel sympathy for inanimate objects, they are anthropomorphizing, attributing human behaviors or feelings to animals or objects who cannot feel the same emotions as we do, Shepard said.