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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]
A religious marriage ceremony is performed by a religious institution to recognize and create the rights and obligations intrinsic to matrimony in that religion. Religious marriage is known variously as sacramental marriage in Christianity (especially Catholicism), nikah in Islam, nissuin in Judaism, and various other names in other faith ...
The term catholicism is the English form of Late Latin catholicismus, an abstract noun based on the adjective catholic. The Modern Greek equivalent καθολικισμός katholikismos is back-formed and usually refers to the Catholic Church. The terms catholic, catholicism, and catholicity are closely related to the use of the term Catholic ...
In the canon law of the Catholic Church, a distinction is made between the internal forum, where an act of governance is made without publicity, and the external forum, where the act is public and verifiable. In canon law, internal forum, the realm of conscience, is contrasted with the external or outward forum; thus, a marriage might be null ...
A marriage of two baptized Protestants, even if the church or churches they belong to and they themselves deny that marriage is a sacrament, and even if they contract marriage only civilly and not in church (they are not bound to observe the form that is obligatory for Catholics), [6] is a sacramental marriage, not a merely natural marriage. [7]
The banns of marriage, commonly known simply as the "banns" or "bans" / ˈ b æ n z / (from a Middle English word meaning "proclamation", rooted in Frankish and thence in Old French), [1] are the public announcement in a Christian parish church, or in the town council, of an impending marriage between two specified persons.
Cases became so numerous that, in 1934, the Holy Office issued "Norms for the Dissolution of Marriage in Favor of the Faith by the Supreme Authority of the Sovereign Pontiff". These applied even when the baptized party was a Catholic who had married a non-baptized person after obtaining a dispensation so as to enter into a valid natural marriage.
The Latin Catholic Church as a rule requires clerical celibacy for the priesthood since the Gregorian Reform in the late 11th century under the influence of Bernard of Clairvaux, but Eastern Catholic Churches do not require clerical celibacy for the priesthood and the Latin Catholic Church occasionally relaxes the discipline in special cases ...