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Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
Lewis Sperry Chafer (1871 – 1952) influenced modern free grace theologians. [14] [15] [16]The doctrines of Sandemanianism concerning salvation, which were popularized by the non-comformist Robert Sandeman (1718 – 1771) and the Baptist preacher Archibald McLean (1733–1812) have often been compared to some segments of the modern Free Grace movement.
Free TV Networks is an American specialized digital multicasting and advertising-supported video on demand network media company. The company owns and operates three broadcast television networks. The company was founded and is led by broadcasting veteran Jonathan Katz, who previously launched what is now the Scripps Networks division of ...
The atonement makes a way for all to respond to the Gospel call—Part of the effect of the atonement is the restoration of the ability to respond to God's call of salvation (see Prevenient grace). Salvation is available for all —The doctrine of unlimited atonement rejects the predeterminism associated with Calvinism and states that every ...
The second century document Martyrdom of Polycarp said that Christ "suffered for the world of the saved", which can be interpreted to support an idea like limited atonement, however it is not certain to teach a form of particular redemption and the book can also be understood in other ways, which do not necessate the view of limited atonement.
Augustine argued that prevenient grace is necessary to prepare the human will for conversion. [28] He maintained that God predetermined parents to seek baptism for their newborns, linking water baptism to regeneration. [29] Furthermore, he viewed the divine grace that brings about conversion as unfailing. [30] [31] [32]
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Prevenient grace first imparts essential spiritual enlightenment, after which the power to believe is granted exclusively to the elect. [67] Augustine viewed the grace leading to justification as unfailing for the elect, [ 68 ] [ 69 ] though he did not explicitly call it "irresistible grace". [ 70 ]