Search results
Results from the WOW.Com Content Network
Eochaid mac Eirc - High King of Ireland, the last Fir Bolg king and the first king to establish a system of justice; Fiacha Cennfinnán - High King of Ireland; Fodbgen - High King of Ireland; Gaillimh iníon Breasail - mythical woman from whom the river and city of Galway derive their name; Gann and Genann - joint High Kings of Ireland
The three main manuscript sources for Irish mythology are the late 11th/early 12th century Lebor na hUidre (Book of the Dun Cow), which is in the library of the Royal Irish Academy, and is the oldest surviving manuscript written entirely in the Irish language; the early 12th-century Book of Leinster, which is in the Library of Trinity College ...
Help; Learn to edit; Community portal; Recent changes; Upload file; Special pages
The origins of these stories are attributed to three sources of preexisting stories: Irish myths, Christian genres, and Classic Stories. The Otherworld in The Voyage of Bran is a distinctly Celtic feature but this is easily overlooked because the concept of the Christian paradise and the British and Irish otherworld are closely related. This ...
Irish folklore (Irish: béaloideas) refers to the folktales, balladry, music, dance and mythology of Ireland.It is the study and appreciation of how people lived. The folklore of Ireland includes banshees, fairies, leprechauns and other mythological creatures, and was typically shared orally by people gathering around, sharing stories.
Cúchulainn – Ireland, folk legend and the pre-eminent hero of Ulaid in the Ulster Cycle. Moremi Ajasoro – Nigeria, Yoruba queen and heroine of Ife; Till Eulenspiegel or Tijl Uilenspiegel – Germany and the Low Countries, trickster and jester. Fionn mac Cumhaill – Ireland, warrior, leader of the Fianna. Primary figure in the Oisin cycle.
Saint Patrick, woodcut from the Nuremberg Chronicle. In Christianity, certain deceased Christians are recognized as saints, including some from Ireland.The vast majority of these saints lived during the 4th–10th centuries, the period of early Christian Ireland, when Celtic Christianity produced many missionaries to Great Britain and the European continent.
These stories stayed in the oral tradition because the Irish had not been invaded at the time, like surrounding countries. In conjunction, the druidic schools wanted to maintain the stories in verbal form. This kept the stories in circulation to the culture and public. When Christian scribes came to Ireland, they wrote down the stories in Latin.