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According to halakha, the recognition of someone as fully Jewish requires them to have been born to a Jewish mother. [1] A person who is born to a non-Jewish mother and a Jewish father is regarded as Zera Yisrael (lit. ' Seed of Israel ') and will only be accepted as ethnically Jewish and not as religiously Jewish. Thus, being Jewish through ...
Although very few Eastern European Jewish women before the nineteenth century have left writings, Leah was the author of the Tkhinne of the Matriarchs, an eight-page, trilingual prayer for the Sabbath before the New Moon. (As is often the case, the place and date of publication are not mentioned in most of the printed editions.)
Two prominent theories attempt to explain this: pragmatism (because women's duties consume their time) and spirituality (because "women have superior inherent spiritual wisdom", known as bina, that makes them less dependent than men on religious practices to retain a strong spiritual connection to God). [12] Women depended on men economically.
Marriage in Judaism (2 C, 9 P) Biblical matriarchs (1 C, 9 P) O. Jewish women's organizations (4 C, 20 P) Orthodox Judaism and women (4 C, 2 P) R.
Sefirot (/ s f ɪ ˈ r oʊ t, ˈ s f ɪr oʊ t /; Hebrew: סְפִירוֹת, romanized: səp̄īrōṯ, plural of Koinē Greek: σφαῖρα, lit. 'sphere' [1]), [2] meaning emanations, are the 10 attributes/emanations in Kabbalah, [3] through which Ein Sof ("infinite space") reveals itself and continuously creates both the physical realm and the seder hishtalshelut (the chained descent of ...
Following the Temple's destruction at the end of the First Jewish–Roman War and the displacement to the Galilee of the bulk of the remaining Jewish population in Judea at the end of the Bar Kochba revolt, Jewish tradition in the Talmud and poems from the period record that the descendants of each priestly watch established a separate residential seat in towns and villages of the Galilee, and ...
The four tekufot are: [1] Tekufat Nisan , the vernal equinox , when the sun enters Aries ; this is the beginning of spring, or "eit hazera" (seed-time), when day and night are equal. Tekufat Tammuz , the summer solstice , when the sun enters Cancer ; this is the summer season, or et ha-katsir (harvest-time), when the day is the longest in the year.
This is illustrated in what is considered by some to be the Jewish moto, encapsulating the monotheistic nature of Judaism: [1] "Hear, O Israel: The L ORD is our God; the L ORD is one." [ 2 ] "Judaism emphatically rejects any concept of plurality with respect to God", [ 3 ] explicitly rejecting polytheism , dualism , and trinitarianism , which ...