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According to Hiuen-Tsang, this port town spanned approximately 250 miles and served as the point of convergence of the land and sea trade routes. According to him, the main exports from Tamralipta port were indigo, silk, and copper. [14] [9] In c. 675, the Chinese Buddhist monk YiJing reached the east coast of India. He spent five months in ...
It has been mentioned as Teladhaka in the writings of the Chinese traveller Hiuen Tsang, who visited the place in the 7th century CE. [2] It is mentioned in an inscription found at Nālandā which mentions a temple restored a man named Bālāditya, a Jyāvisa of Telāḍhaka who had emigrated from Kauśāmbī, in the eleventh year of Mahipala Deva.
Xuanzang (Chinese: 玄奘; Wade–Giles: Hsüen Tsang; [ɕɥɛ̌n.tsâŋ]; 6 April 602 – 5 February 664), born Chen Hui or Chen Yi (陳褘 / 陳禕), also known by his Sanskrit Dharma name Mokṣadeva, [1] was a 7th-century Chinese Buddhist monk, scholar, traveller, and translator.
The Chinese traveller and Buddhist monk Hiuen Tsang visited Amaravati in 640 CE, stayed for some time and studied the Abhidhammapitakam. He wrote a enthusiastic account of the place, and the viharas and monasteries there. [21] It was still mentioned in Sri Lanka and Tibet as a centre of Esoteric Buddhism as late as the 14th century. [22]
It has been mentioned as Teladhaka in the writings of the Chinese traveller Hiuen Tsang, who visited the place in the 7th century CE. [3] It is mentioned in an inscription found at Nālandā which mentions a temple restored by a man named Bālāditya, a Jyāvisa of Telāḍhaka who had emigrated from Kauśāmbī, in the eleventh year of Mahipala Deva.
Till the visit of Chinese traveller Hiuen Tsang in 645 AD, the history of this area was wrapped in obscurity. In his travelogue, the pilgrim mentions the Fort of Teliagarhi (on the present rail route, near Mirzachauki Railway Station), seeing the lofty bricks and stone tower not far from the Ganges.
Ahichchhatra was one of the sixteen Mahajanapadas. [4] It was considered an important town when Hiuen Tsang visited India in the 7th century CE. [5] Several ancient Jain āyāgapaṭa were excavated from this site, including the famous Nāṃdighoṣa āyāgapaṭa dated early c. 15 CE.
The Buddhist traveller Hiuen Tsang mentions a visit to Don in his account of his travels in India. He describes the stupa as being in ruins. He describes the stupa as being in ruins. The account of Dona's distribution of Buddha's ashes and being given the vessel is a mentioned in the end of the Mahaparinibbana Sutta, which is described in ...