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Laws concerning the keeping of the Sabbath (Exodus 31:14b-17 and 35:1-3) Law concerning the consumption of dead animals, fat, blood, and the portion due to the priest (Leviticus 7:22-38) Law concerning inappropriate behaviour for priests (Leviticus 10:6-15) List of clean and unclean animals (Leviticus 11)
A depiction of the Sermon on the Mount, in which Jesus commented on the Old Covenant.Painting by Carl Heinrich Bloch, Danish painter, d. 1890.. The Mosaic covenant or Law of Moses – which Christians generally call the "Old Covenant" (in contrast to the New Covenant) – played an important role in the origins of Christianity and has occasioned serious dispute and controversy since the ...
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The major types of sacrificial offerings, their purpose and circumstances, details of their performance and distributions afterwards are delineated in the Book of Leviticus 1:1-7:38. [ 17 ] The animals were required to be "unblemished"; [ 18 ] the list of blemishes includes animals "that are blind or broken or maimed, or have an ulcer or eczema ...
Furthermore, Leviticus 22:11–21 parallels Leviticus 17, and there are, according to textual criticism, passages at Leviticus 18:26, 19:37, 22:31–33, 24:22, and 25:55, which have the appearance of once standing at the end of independent laws or collections of laws as colophons. For this reason, several scholars view the five sections ...
The Covenant Code, or Book of the Covenant, is the name given by academics to a text appearing in the Torah, at Exodus 20:22–23:19; or, more strictly, the term Covenant Code may be applied to Exodus 21:1–22:16. [1] Biblically, the text is the second of the law codes said to have been given to Moses by God at Mount Sinai.
Jeffrey Meyers sees this fivefold structure in passages such Leviticus 1:1-9, [2] and the entire Book of Deuteronomy. [3] He also views three Levitical sacrifices – the purification offering, the ascension offering, and the fellowship offering – as corresponding to steps 2 to 4. [3]
The nuptial ceremony was distinguished by the sanctification of the ring given by the groom to the bride. In Babylon the ring "was not in sight" (this phrase is ambiguous, and some interpret it as meaning that the presentation of the ring occurred not in public at the synagogue, but in private [see "Sha'are Ẓedeḳ," responsum No. 12]).