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Edwards wrote: "Thoughts become words, words become deeds, deeds become habits, habits become character, and character becomes destiny. Therefore watch the thoughts of your mind with the sleepless eye of your mind." [3] Some representative entries from A Dictionary of Thoughts are: "Between two evils, choose neither; between two goods, choose ...
All real experience of the Cross must lead, he thought, to the same way of life that brought the Master there—to the way of humility and non-resistance, of overcoming evil by the sole force of love and goodness. To Fox it seemed that a high profession of Christianity often went with a way of life in flagrant opposition to this.
The seed falling among the thorns -- (Matthew 13:22) "refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful." [2] They are reflected in the Temptation of Christ in the desert: the world: to tempt God by casting himself off the pinnacle;
"Life's a climb. But the view is great." There are times when things seemingly go to plan, and there are other moments when nothing works out. During those instances, you might feel lost.
Alternate theodicies in Islamic thought include the 11th-century Ibn Sina's denial of evil in a form similar to the "privation theory" theodicy. However, this theodicy attempt by Ibn Sina is considered by Shams C. Inati to be unsuccessful because it implicitly denies the omnipotence of God.
This has led to the rejection of any separate power being the source of evil, or of God as being the source of evil; instead, the appearance of evil is the result of a mistaken concept of good. Christian Scientists argue that even the most evil person does not pursue evil for its own sake, but from the mistaken viewpoint that he or she will ...
Numerous variations of theodicy have been proposed which all maintain that, while evil exists, God is either not responsible for creating evil, or he is not guilty for creating evil. Typically, the Irenaean theodicy asserts that the world is the best of all possible worlds because it allows humans to fully develop.
Augustine proposed that evil could not exist within God, nor be created by God, and is instead a by-product of God's creativity. [13] He rejected the notion that evil exists in itself, proposing instead that it is a privation of (or falling away from) good, and a corruption of nature. [5]
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