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In Greek mythology, Eris (Ancient Greek: Ἔρις, romanized: Eris, lit. 'Strife') is the goddess and personification of strife and discord, particularly in war, and in the Iliad (where she is the "sister" of Ares the god of war).
Chaos (Ancient Greek: χάος, romanized: Kháos) is the mythological void state preceding the creation of the universe (the cosmos) in ancient near eastern cosmology and early Greek cosmology. It can also refer to an early state of the cosmos constituted of nothing but undifferentiated and indistinguishable matter. [1]
Owing to its origin in ancient Greece and Rome, English rhetorical theory frequently employs Greek and Latin words as terms of art. This page explains commonly used rhetorical terms in alphabetical order. The brief definitions here are intended to serve as a quick reference rather than an in-depth discussion. For more information, click the terms.
Adiaphoron (/ æ d ɪ ˈ æ f ə r ɒ n, æ d i ˈ æ f ə r ɒ n /; [1] [2] plural: adiaphora; from the Greek ἀδιάφορον (pl. ἀδιάφορα), meaning 'not different or differentiable') [3] is the negation of διαφορά diaphora, 'difference'.
Antiphrasis is the rhetorical device of saying the opposite of what is actually meant in such a way that it is obvious what the true intention is. [1] Some authors treat and use antiphrasis just as irony, euphemism or litotes. [2] When the antiphrasal use is very common, the word can become an auto-antonym, [3] having opposite meanings ...
a-, called alpha privative, from Ancient Greek ἀ-, ἀν-, from Proto-Hellenic *ə-; e.g. apathetic, abiogenesis. These all stem from a PIE syllabic nasal privative *n̥-, the zero ablaut grade of the negation *ne, i.e. "n" used as a vowel, as in some English pronunciations of "button". This is the source of the 'n' in 'an-' privative ...
The opposite is the breve ... Even relatively recent classical Greek and Latin dictionaries [1] ... a confusion that is even found in some modern learning materials ...
'Irony' comes from the Greek eironeia (εἰρωνεία) and dates back to the 5th century BCE.This term itself was coined in reference to a stock-character from Old Comedy (such as that of Aristophanes) known as the eiron, who dissimulates and affects less intelligence than he has—and so ultimately triumphs over his opposite, the alazon, a vain-glorious braggart.