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Matthew 7:10 is the tenth verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse presents the second of a pair of metaphors explaining the benefits of prayer.
In John Wesley's analysis of the Sermon on the Mount, chapter five outlines "the sum of all true religion", allowing chapter six to detail "rules for that right intention which we are to preserve in all our outward actions, unmixed with worldly desires or anxious cares for even the necessaries of life" and this chapter to provide "cautions against the main hinderances of religion". [1]
This story, which appears only in Mark and Matthew, is also known as the miracle of the seven loaves of bread and few little fishes because the Gospel of Matthew refers to seven loaves and a few small fish used by Jesus to feed a multitude. [10] According to the Gospels, a large crowd had gathered and was following Jesus.
Matthew 7:11 is the eleventh verse of the seventh chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.
This verse is considered to be a summation of the entire sermon. Some editions append it to the end of Matthew 7:7-11, and the rule does seem to be an expansion on the teaching about prayer in that section. However, the word therefore and the mention of the law and the prophets implies that this is a more far reaching teaching.
Matthew 7:27 is the twenty-seventh verse of the seventh chapter of the Gospel of Matthew in the New Testament. This verse finishes the Parable of the Wise and the Foolish Builders and is the closing verse of the Sermon on the Mount.
It also links back the Matthew 5:1, the first verse of the Sermon on the Mount. [1] "Finished saying theses things" is a standard phrase used by Matthew to end a discourse by Jesus, also being found at Matthew 11:1, 13:53, 19:1, and 26:1. It makes clear that the Gospel is concluding a section. [2] The term may be based on Old Testament sources. [3]
Charles Ellicott and Heinrich August Wilhelm Meyer both saw a connection between the strait gate of Matthew 7:13 and Jesus's declaration "I am the gate" in John 10:9. [8] The eighteenth-century hymn-writer Isaac Watts referred to the broad and narrow ways in his hymn "Broad is the Road". [9]