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Traditionally the dalmatic was not used in the Roman Rite by deacons during Lent. In its place, depending on the point in the liturgy, was worn either a folded chasuble or what was called a broad stole, which represented a rolled-up chasuble. This tradition went back to a time at which the dalmatic was still considered an essential secular ...
Bishop Czeslaw Kozon, the Catholic bishop of Copenhagen, in pontifical liturgical vestments including the Chasuble.. The chasuble (/ ˈ tʃ æ zj ʊ b əl /) is the outermost liturgical vestment worn by clergy for the celebration of the Eucharist in Western-tradition Christian churches that use full vestments, primarily in Roman Catholic, Anglican, and Lutheran churches.
Ornate vestments which are used by the Catholic clergy: A chasuble, dalmatic, cope, and a biretta. For the Eucharist, each vestment symbolizes a spiritual dimension of the priesthood, with roots in the very origins of the Church. In some measure these vestments harken to the Roman roots of the Western Church. Use of the following vestments varies.
At the Chasuble: Domine, qui dixisti: Jugum meum suave est, et onus meum leve: fac, ut illud portare sic valeam, quod possim consequi tuam gratiam. "O Lord, Who said: My yoke is sweet, and My burden light: grant that I may be able so to bear it, so that I may be able to obtain Thy grace."
A chasuble-alb is a contemporary Eucharistic vestment that combines features of the chasuble and alb. In the Roman Catholic Church , it was first adopted in France, though without official approval. In France it is no longer fashionable, but it has been officially approved in some tropical countries such as the Philippines , [ 4 ] and in Hawaii ...
The maniple is also worn with the dalmatic or tunicle, by the deacon and the subdeacon in a Solemn Mass, but only during the Mass proper. The maniple is not worn at other liturgical functions (e.g., the Asperges, processions) for which the dalmatic or tunicle is worn. The maniple is also a vestment used in most of the other Latin liturgical rites.
In Rome, subdeacons had begun to wear the tunicle by the sixth century, but Pope Gregory I made them return to the use of the chasuble.They began to use the tunicle again in the ninth century, a time when it was also worn by acolytes, a custom that was widespread until the late Middle Ages and can still occasionally be found in some Anglican and Catholic churches for acolytes and crucifers.
The Words of Institution of the Roman Rite Mass are here presented in the official English translation of the Roman Missal in the form given in the following italicized text, firstly in the obsolete first and second editions of the Roman Missal, and secondly in as they are translated in the current third edition of the Roman Missal.
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