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The pamphlet war drew in Isaac Casaubon, and Eudaemon-Joannis was attacked by name by John Prideaux. [9] Eudaemon-Joannis was sometimes considered to be a pseudonym in this debate, for example for Scioppius; [10] or for the French Jesuit Jean L'Heureux, something repeated in the Criminal Trials of David Jardine in the 19th century.
4 For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had." (Not only is verse 4 omitted, but also the tail end of verse 3.) Reason: It is considered unlikely that these words were in the original text of the ...
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
From the Acts of the Apostles. Ascension of Christ (); Matthias replaced Judas (); The Day of Pentecost (); Ananias and Sapphira (); Seven Greeks appointed (); The Stoning of Stephen () ...
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
3 John 4 τη — A B C* 33 81 vid omit — א C c P Ψ 1739 𝔐 cop bo. 3 John 5 τουτο — א A B C Ψ 048 33 vid 323 1241 vid 1739 it l (vg) syr h cop εις τους — P 𝔐 τους — 81. 3 John 7 ονοματος αυτου — Ψ 614 630 1846 2495 vg mss syr ονοματος — rell. 3 John 7
The Greek text of this codex is a representative of the Alexandrian text-type, but with some the Byzantine readings. Aland placed it in Category II. [1]14 καθω̣ς̣ μ̣ωυσης υψωσεν τον οφιν ε̣ν̣ τη ερη̣μω ουτως υψωθηναι δει τον υιον του ανθ̣ρ̣ω̣πο̣υ̣ 15 ι̣ν̣[α] π̣α̣ς̣ ο̣ π̣[ιστευ]ω̣ν̣ ...
The opposite of a cacodemon is an agathodaemon or eudaemon, a good spirit or angel. The word cacodemon comes through Latin from the Ancient Greek κακοδαίμων kakodaimōn, meaning an "evil spirit", whereas daimon would be a neutral spirit in Greek. It is believed to be capable of shapeshifting. [1]