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A creation myth (or creation story) is a cultural, religious or traditional myth which attempts to describe the earliest beginnings of the present world. Creation myths are the most common form of myth, usually developing first in oral traditions, and are found throughout human culture.
Cultures around the world tell stories about a great flood. [14] In many cases, the flood leaves only one survivor or group of survivors. For example, both the Babylonian Epic of Gilgamesh and the Hebrew Bible tell of a global flood that wiped out humanity and of a man who saved the Earth's species by taking them aboard a boat. [15]
The creation begins: “In the beginning there was no land, no light, only darkness and the vast waters of Outer Ocean where Earth-Maker and Great-Grandfather were afloat in their canoe... Earth-Maker took soft clay and formed the figure of a man and of a woman, then many men and women, which he dried in the sun and into which he breathed life ...
The dualistic creation myth by "evil god" diving has 24 credentials in Balto-Slavic areas and 12 credentials in Finno-Ugric areas. The Bulgarian myth does not mention the Devil's catastrophe, but it develops the theme of creation by the formula "by God's and my power", and the Devil, who twice reversed the order of the formula, could not reach the bottom until the third time he pronounced the ...
A creation myth or cosmogonic myth is a type of cosmogony, [2] a symbolic narrative of how the world began and how people first came to inhabit it. [3] [4] [5] While in popular usage the term myth often refers to false or fanciful stories, members of cultures often ascribe varying degrees of truth to their creation myths.
Eridu Genesis, also called the Sumerian Creation Myth, Sumerian Flood Story and the Sumerian Deluge Myth, [1] [2] offers a description of the story surrounding how humanity was created by the gods, how the office of kingship entered human civilization, the circumstances leading to the origins of the first cities, and the global flood.
The Navajo creation story has parallels to the Biblical book of Genesis. The early Abrahamic concept of the world is similar to the Navajo concept of the world. This world is one where the earth is an area of land floating in an ocean covered by a domed heaven. The domed heaven fits the land and ocean like a lid with its edges on the horizon ...
Since evil first entered the physical creation after the spiritual creation was complete, Zoroastrians maintain that for 9,000 years the world continues to be a battlefield between Ahura Mazda and Angra Mainyu, which will end during the 12,000th year, when the Saoshyants brings about the final renovation of the world to defeat evil. [40] [37]