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Latin: "The die has been cast"; Greek: "Let the die be cast." Julius Caesar as reported by Plutarch, when he entered Italy with his army in 49 BC. Translated into Latin by Suetonius as alea iacta est. Ἄνθρωπος μέτρον. Ánthrōpos métron. "Man [is] the measure [of all things]" Motto of Protagoras (as quoted in Plato's Theaetetus ...
The Delphic maxims are a set of moral precepts that were inscribed on the Temple of Apollo in the ancient Greek precinct of Delphi. The three best known maxims – "Know thyself", "Nothing in excess", and "Give a pledge and trouble is at hand" – were prominently located at the entrance to the temple, and were traditionally said to have been ...
The Ring of Gyges / ˈ dʒ aɪ ˌ dʒ iː z / (Ancient Greek: Γύγου Δακτύλιος, Gúgou Daktúlios, Attic Greek pronunciation: [ˈɡyːˌɡoː dakˈtylios]) is a hypothetical magic ring mentioned by the philosopher Plato in Book 2 of his Republic (2:359a–2:360d). [1] It grants its owner the power to become invisible at will.
This is an index of lists of mythological figures from ancient Greek religion and mythology. List of Greek deities; List of mortals in Greek mythology; List of Greek legendary creatures; List of minor Greek mythological figures; List of Trojan War characters; List of deified people in Greek mythology; List of Homeric characters
Helen (Ancient Greek: Ἑλένη, romanized: Helénē [b]), also known as Helen of Troy, [2] [3] or Helen of Sparta, [4] and in Latin as Helena, [5] was a figure in Greek mythology said to have been the most beautiful woman in the world.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Momus (/ ˈ m oʊ m ə s /; Ancient Greek: Μῶμος Momos) in Greek mythology was the personification of satire and mockery, two stories about whom figure among Aesop's Fables. During the Renaissance, several literary works used him as a mouthpiece for their criticism of tyranny, while others later made him a critic of contemporary society ...
As is the case for most of the Titans, there are no myths or functions for Hyperion. [12] He seems to exist only to provide a father for the three celestial deities. [ 13 ] As a Titan, one of the oldest generation of gods, Hyperion was a fitting father for these three sky-gods who, as elements of the natural world, must have been conceived of ...