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That Jesus Christ is very God, and that He has existed with the Father from all eternity. That the Holy Spirit is a personal being, sharing the attributes of deity with the Father and the Son. That Christ, the Word of God, became incarnate through the miraculous conception and the virgin birth; and that He lived an absolutely sinless life here ...
Jesus of Nazareth (/ ˈ dʒ iː z ə s /; 7–2 BC/BCE to 30–36 AD/CE), commonly referred to as Jesus Christ or simply as Jesus or Christ, is the central figure of Christianity. Most Christian denominations venerate him as God the Son incarnated and believe that he rose from the dead after being crucified.
John Gresham Machen (/ ˈ ɡ r ɛ s əm ˈ m eɪ tʃ ən /; [b] 1881–1937) was an American Presbyterian New Testament scholar and educator in the early 20th century. He was the Professor of New Testament at Princeton Seminary between 1906 and 1929, and led a revolt against modernist theology at Princeton and formed Westminster Theological Seminary as a more orthodox alternative.
Jesus refers to himself as the Son of God in the New Testament. [12] Christians consider Jesus to be the Messiah (Christ) and believe that through his death and resurrection, humans can be reconciled to God and thereby are offered salvation and the promise of eternal life. [5]
Christology: A Biblical, Historical, and Systematic Study of Jesus is a 2009 theological book by the Australian Jesuit priest and academic Gerald O'Collins.This work was originally published in 1995 with the title Christology: A Biblical, Historical, and Systematic Study of Jesus Christ, but the author thoroughly revised the whole text in 2009 to take account of the numerous biblical ...
In Christianity, Christology [a] is a branch of theology that concerns Jesus.Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of the Jewish people from foreign rulers or in the prophesied Kingdom of God, and in the salvation from what would otherwise be the consequences of sin.
The submission of Jesus to crucifixion is a sacrifice made as an agent of God or servant of God, for the sake of eventual victory. [3] [124] This builds upon the salvific theme of the Gospel of John which begins in John 1:36 with John the Baptist's proclamation: "The Lamb of God who takes away the sins of the world".