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John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [ 1 ] "second book", [ 2 ] or "closing part" [ 3 ] of John's Gospel commences with this chapter.
John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss text omitted – 𝔓 66 𝔓 75 א B C* W supp 083 vid ℓ mss it mss vg syr c cop sa,bo mss arm Irenaeus lat Origen. John 4:46 ο Ιησους (Jesus) – A Θ Ψ f 1,13 Byz it ...
John 16:33 In the final part of the discourse (John 17:1-26) Jesus prays for his followers. This is the longest prayer of Jesus in any of the gospels, and is known as the Farewell Prayer or the High Priestly Prayer. [6] [7] The key themes of the prayer are the glorification of the Father and petitions for the unity of the disciples through love ...
The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
Jesus giving the Farewell Discourse to his eleven remaining disciples after the Last Supper, from the Maestà by Duccio, c. 1310.. The New Commandment is a term used in Christianity to describe Jesus's commandment to "love one another" which, according to the Bible, was given as part of the final instructions to his disciples after the Last Supper had ended, [1] and after Judas Iscariot had ...
The meaning may be expressed more exactly as, 'If ye had recognised Me, ye would have known My Father also'. [4] Philip, who had said to Nathaniel in John 1:46, "Come and see", takes over the dialogue from Thomas: Lord, show us the Father, and it is sufficient for us. (John 14:8).
The final verse of the chapter is written in the third person style with reference to Jesus because the Evangelist explains the meaning of the previous Word of God. Despite the latter statement and as it was said before, John 6:70 has also a possible secondary reference to the Cefa' temporary betrayment of Jesus again predicted in John 13:31–38.
For he says that the former is of bloods (αἱμάτων), which is a Hebraism for blood, meaning the blood of man, produced by food." In terms of the phrase "of God", Lapide says it refers to the Spirit and grace of God, "by which the mind of man, beforetime carnal, is regenerated and justified, and so a man becomes spiritual, just, and holy ...
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related to: john 13 6 commentary verse 1 to 3 meaning