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These include certificates of completion of the prescribed course of studies and, for someone to be ordained a deacon, of baptism, confirmation, and reception of the ministries of reader (liturgy) and acolyte. If the candidate for the diaconate is married, additional certificates are required about his wedding and the consent of his wife to his ...
On the canonical age for confirmation in the Latin Church of the Catholic Church, the present (1983) Code of Canon Law, which maintains unaltered the rule in the 1917 Code, specifies that the sacrament is to be conferred on the faithful at about 7-18, unless the episcopal conference has decided on a different age, or there is a danger of death ...
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The confirmation has usually been performed by the archbishop's vicar-general and, in the southern province, at the church of St Mary-le-Bow, London (as the permanent home of the Arches Court); but since 1901 it has also been performed variously at: Church House, Westminster; at Lambeth Palace; at the Archbishop's Faculty Office (1 The ...
Pearson, Timothy G. Becoming Holy in Early Canada (McGill-Queen's Press-MQUP, 2014.) Perin, Roberto. Rome in Canada: the Vatican and Canadian affairs in the late Victorian age (U of Toronto Press, 1990) Trofimenkoff, Susan Mann. The Dream of Nation: A Social and Intellectual History of Quebec (1982). passim, esp pp 115–31
A celebret, in Catholic canon law, is a letter from a bishop or religious superior authorizing a priest to say Mass in a/an (arch)diocese other than his own. The name of the document is taken from the Latin celebret, meaning “may he celebrate”, as it is traditionally the first word of the text therein.
In his pastoral letter, "Come, Holy Ghost," released February 14, 2020, Bishop Lopes revealed the ordinariate would become the 14th Latin Church episcopal jurisdiction in the U.S. to make the reception of eucharist normally follow confirmation. It is an arrangement of the sacraments often described as "restored order", with a focus on involving ...
Letter to a Priest" (French: Lettre à un religieux) is a letter containing thirty-five "expressions of opinion on matters concerning Catholic faith, dogma and institutions" by the French religious and social philosopher and mystic Simone Weil. It was first published in 1951 by Gallimard, and an English edition followed in 1953. It has since ...