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John the Baptist adopted baptism as the central sacrament in his messianic movement, [26] seen as a forerunner of Christianity. [citation needed] Baptism has been part of Christianity from the start, as shown by the many mentions in the Acts of the Apostles and the Pauline epistles. Christians consider Jesus to have instituted the sacrament of ...
Believer's baptism or adult baptism (occasionally called credobaptism, from the Latin word credo meaning "I believe") is the practice of baptizing those who are able to make a conscious profession of faith, as contrasted to the practice of baptizing infants. Credobaptists believe that infants incapable of consciously believing should not be ...
Baptists practice believer's baptism and the Lord's Supper (communion) as the ordinances instituted in Scripture (Matthew 28:19; 1 Corinthians 11:23-26). [5] [additional citation(s) needed] Most Baptists call them "ordinances" (meaning "obedience to a command that Christ has given us") [6] [7] instead of "sacraments" (activities God uses to impart salvation or a means of grace to the participant).
Baptism by non-Catholic Christians is valid if the formula and water are present, and so converts from other Christian denominations are not given a Catholic baptism. The church recognizes two equivalents of baptism with water: "baptism of blood" and "baptism of desire".
In the close of his comprehensive 2009 study, Baptism in the Early Church, [161] Everett Ferguson devoted four pages (457–60) to summarizing his position on the mode of baptism, expressed also in his The Church of Christ of 1996, [162] that the normal early-Christian mode of baptism was by full immersion. [163]
Baptism also unites the baptized with Christ's history, meaning that the person can be said to have died, been buried, and raised again just as Christ was. [39] The baptized person's identity in Christ is based on Christ's action in baptism rather than the person's action. [40] This union also unites Christians to one another. [41]
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Confirmation, known also as baptism of the Holy Spirit, follows baptism by water and completes a person's initiation into the church. The only prerequisite for the rite of confirmation is that a person is baptized into Community of Christ. Normally several days or weeks elapse between baptism and confirmation.
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