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Grief is the response to the loss of something deemed important, particularly to the death of a person or other living thing to which a bond or affection was formed. Although conventionally focused on the emotional response to loss, grief also has physical, cognitive, behavioral, social, cultural, spiritual and philosophical dimensions.
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All these words mean sorrow, grief, or mental distress, and derive from Old French dol, doel, from Vulgar Latin dolus ("pain, grief"). Doomsdales, variously written as 'Dimmisdaill' or 'Dymisdale' were the route to the Gallows Hill. Examples are recorded from Inverness and the Scottish Borders. [4]
The purely instrumental lament is a common form in piobaireachd music for the Scottish bagpipes. "MacCrimmon's Lament" dates to the Jacobite uprising of 1745. The tune is held to have been written by Donald Ban MacCrimmon, piper to the MacLeods of Dunvegan, who supported the Hanoverians.
A dirge (Latin: dirige, nenia [1]) is a somber song or lament expressing mourning or grief, such as may be appropriate for performance at a funeral. Often taking the form of a brief hymn, dirges are typically shorter and less meditative than elegies. [2] Dirges are often slow and bear the character of funeral marches.
Marcello Sorce Keller, "Expressing, Communicating, Sharing and Representing Grief and Sorrow with Organized Sound (Musings in Eight Short Sentences)", in Stephen Wild, Di Roy, Aaron Corn, and Ruth Lee Martin (eds.), Humanities Research: One Common Thread the Musical World of Lament, Australian National University, Vol. XIX (2013), no. 3, 3–14.
In terms of dealing with griefers, the community must eventually make a cost–benefit analysis to determine whether a participant's contributions justify the loss of morale they inflict on other users. Dealing with a griefer is often dependent on the exact nature of their activities. Sometimes griefers should simply be ignored.
People in this process can feel subjective oscillations of pride and grief-related stressors in the avoidance mentalization. This process allows the person to live their daily life as a changed individual without being consumed by the grieving they are facing. [11] [12] William Worden calls this the "four tasks of grief". [13]