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The year 1469 marks the birth of Guru Nanak, the founder of Sikhism. He was succeeded by nine other human gurus until, in 1708, the Guruship was finally passed on by the tenth guru to the holy Sikh scripture, Guru Granth Sahib, which is now considered the living Guru by the followers of the Sikh faith. [3]
Pages in category "Family members of the Sikh gurus" The following 21 pages are in this category, out of 21 total. This list may not reflect recent changes. B.
Whilst Guru Gobind Singh passed on the mantle of guruship to both the Guru Granth and Guru Panth, the practice of Guru Panth was prevalent in the 18th century during the era of the Sikh Confederacy but fell into obscurity during the rise of Ranjit Singh. [35] Today, the Guru Panth is rarely evoked, being overshadowed by the more popular Guru ...
Prem Rawat, also known as Maharaji, Guru Maharaj Ji, and Balyogeshwar (born 10 December 1957) Purandara Dasa (c. 1484 – c. 1565) Puran Puri (born 1742) Rambhadracharya (born 14 January 1950) Ramdas Kathiababa (early 24 July 1800 – 8 February 1909) Ramdev Pir (1352–1385 AD) Radhanath Swami (born 7 December 1950) Raghavendra Swami [34 ...
Genealogical familial tree of the Phulkian dynasty by John Cave-Browne, ca.1861. The rulers of the Phulkian states shared a common ancestor, the 17th-century Chaudhary Phul Sidhu-Brar, also known as Baba Phul (1627–1689). [3] Baba Phul was the founder of the Phulkian Misl, which was named after him. [5]
The birth order of siblings is correctly shown in the family tree (from left to right), except for Vyasa and Bhishma whose birth order is not described, and Vichitravirya and Chitrangada who were born after them. The fact that Ambika and Ambalika are sisters is not shown in the family tree. The birth of Duryodhana took place after the birth of ...
The story of its 1950 founding goes that the spiritual guru Paramahansa Yogananda purchased the 10-acre Pacific Palisades property from an oil company president, after the oilman had a vivid dream ...
It is noted in Sikh lore that Mata Sulakhni's family had conflicts with Nanak, with an example of such regarding the manner of which the marriage ceremony would be performed. [6] Sulakhni's father, Mul Chand Chona, was unwavering about his desire to have a traditional marriage ceremony for his daughter and was opposed to Nanak's innovations. [ 6 ]
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