Search results
Results from the WOW.Com Content Network
Also Shona architecture consists of drystone walling that goes back to the ancestors of modern-day Shona people and also Kalanga and Venda peoples. This drystone walling consist drystone walls, drystone walled stairs on hill tops and free standing drystone walls known as great Zimbabwe type drystone walling (examples: Great Zimbabwe, Chisvingo).
Nyatsimba Mutota was a member of the Karanga clan of the Shona tribe. [4] He was a representative of the ruling Mbire family. The Mbire had dominated the formation of the state ruled from Great Zimbabwe since its founding by his great-grandfather Mbire, after whom the family took its name. After losing a war with his kinsman Mukwati, he fled ...
Central Zimbabwe contains the "Great Dyke" – a source of serpentine rocks of many types including a hard variety locally called springstone.An early precolonial culture of Shona peoples settled the high plateau around 900 AD and “Great Zimbabwe”, which dates from about 1250–1450 AD, was a stone-walled town showing evidence in its archaeology of skilled stone working.
The site of what would become Great Zimbabwe had been occupied since 1000 by speakers of proto-Karanga (south-central Shona). [ 7 ] [ 8 ] The settlement lay on the margins of mainstream developments occurring to its south from the 10th century in the Limpopo - Shashe Basin, where states and chiefdoms competed over gold and other goods for the ...
The name "Zimbabwe" stems from a Shona term for Great Zimbabwe, a medieval city in the country's south-east.Two different theories address the origin of the word. Many sources hold that "Zimbabwe" derives from dzimba-dza-mabwe, translated from the Karanga dialect of Shona as "houses of stones" (dzimba = plural of imba, "house"; mabwe = plural of ibwe, "stone").
The Rozvi Empire (1480–1866) was a Shona state established on the Zimbabwean Plateau by Changamire Dombo. The term "Rozvi" refers to their legacy as a warrior nation, taken from the Shona term kurozva, "to plunder". They became the most powerful fighting force in the whole of Zimbabwe. [3]
The name vaDoma is also used in the Zambezi region for a semi-mythical people characterized as magical, capricious, hard to find, and living among the trees. This may refer to Khoisan hunter-gatherers who preceded the migration of the Bantu Shona into the Zambezi Valley, and the vaDoma are possibly related to this earlier population. [5]
Shona traditional healer, or n'anga close to Great Zimbabwe, Zimbabwe In indigenous religion, the activities and actions of Spirits govern all social and spiritual phenomena. The Shona and Ndebele people believe that spirits are everywhere, spirits coexist with people.