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In verse 12, Jesus describes himself as "the light of the world" and verse 32 contains the well-known teaching "ye shall know the truth, and the truth shall make you free". In verses 56–58, Jesus claims to have pre-existed or (according to non-Trinitarian interpretations) been foreordained, [citation needed] before Abraham. "Verily, verily, I ...
The phrase is in the Bible on the coat of arms of the Dominican Republic used since 1913. The former president of Brazil, Jair Bolsonaro, commonly uses the phrase, [6] [7] [8] which was his motto at the 2018 presidential election. After the Johnny Depp v. Amber Heard verdict on June 1, 2022, Bolsonaro tweeted the verse. [9] [10]
The reproachful, plaintive question "why" of suffering (verse 2) in the 22nd Psalm touches the deepest sense of godforsakenness in the face of suffering and multiple persecution by enemies. [43] Because of the vagueness of the plea being made by the first part of the psalm it has become a timeless testimony applicable to many situations of ...
Jerome: "This verse we read in the ninetieth Psalm (Ps. 91:11.), but that is a prophecy not of Christ, but of some holy man, so the Devil interprets Scripture amiss." [ 4 ] Pseudo-Chrysostom : "For the Son of God in truth is not borne of Angels, but Himself bears them, or if He be borne in their arms, it is not from weakness, lest He dash His ...
The wording comes from the King James Version and the full verse reads: "Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof." It implies that we should not worry about the future, since each day contains an ample burden of evils and suffering.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
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