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Indirect speech. In linguistics, speech or indirect discourse is a grammatical mechanism for reporting the content of another utterance without directly quoting it. For example, the English sentence Jill said she was coming is indirect discourse while Jill said "I'm coming" would be direct discourse. In fiction, the "utterance" might amount to ...
Free indirect discourse can be described as a "technique of presenting a character's voice partly mediated by the voice of the author". In the words of the French narrative theorist Gérard Genette, "the narrator takes on the speech of the character, or, if one prefers, the character speaks through the voice of the narrator, and the two instances then are merged". [1]
t. e. Indirect speech, also known as reported speech, indirect discourse (US), or ōrātiō oblīqua (/ əˈreɪʃɪoʊ əˈblaɪkwə / or / oʊˈrɑːtɪoʊ ɒˈbliːkwə /), [1] is the practice, common in all Latin historical writers, of reporting spoken or written words indirectly, using different grammatical forms. Passages of indirect ...
The chicken was caught throwing a fit when she saw that the dog was chilling in his kennel. "When you want to lay an egg but the dog pissed you off because he's in his kennel," the video's ...
The original joke? Not that funny. We've got some way better reasons for chickens (and lots of other things) crossing the road. The post 30 of the Funniest “Why Did the Chicken Cross the Road ...
art is long, life is short: Seneca, De Brevitate Vitae, 1.1, translating a phrase of Hippocrates that is often used out of context. The "art" referred to in the original aphorism was the craft of medicine, which took a lifetime to acquire. arte et labore: by art and by labour: Motto of Blackburn Rovers F.C. arte et marte: by skill and by fighting
Chickens will usually settle in for the night at dusk and rise at dawn. They typically get eight hours of sleep — just like us! Their easy sleep schedule is probably why so many people love ...
For much of the history of the positivist philosophy of language, language was viewed primarily as a way of making factual assertions, and the other uses of language tended to be ignored, as Austin states at the beginning of Lecture 1, "It was for too long the assumption of philosophers that the business of a 'statement' can only be to 'describe' some state of affairs, or to 'state some fact ...