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The Laws (Greek: Νόμοι, Nómoi; Latin: De Legibus[1]) is Plato 's last and longest dialogue. The conversation depicted in the work's twelve books begins with the question of who is given the credit for establishing a civilization's laws.
Plato (Greek: Πλάτων, Plátōn, from Ancient Greek: πλατύς, romanized:platys, lit. 'broad') is actually a nickname. Although it is a fact that the philosopher called himself Platon in his maturity, the origin of this name remains mysterious. Platon was a fairly common name (31 instances are known from Athens alone), [ 8 ] but the ...
e. The Republic (Greek: Πολιτεία, translit. Politeia; Latin: De Republica[1]) is a Socratic dialogue, authored by Plato around 375 BC, concerning justice (δικαιοσύνη), the order and character of the just city-state, and the just man. [2]
Life of Plato. Plato (Ancient Greek: Πλάτων, Plátōn, "wide, broad-shouldered"; c. 428/427 – c. 348/347 BC) was an ancient Greek philosopher, the second of the trio of ancient Greeks including Socrates and Aristotle said to have laid the philosophical foundations of Western culture. [1]
Platonism. In philosophy and specifically metaphysics, the theory of Forms, theory of Ideas, [1][2][3] Platonic idealism, or Platonic realism is a theory widely credited to the Classical Greek philosopher Plato. The theory suggests that the physical world is not as real or true as "Forms". According to this theory, Forms—conventionally ...
Platonism. In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]
The Apology of Socrates, by the philosopher Plato (429–347 BC), was one of many explanatory apologiae about Socrates's legal defence against accusations of corruption and impiety; most apologiae were published in the decade after the Trial of Socrates (399 BC). [3] As such, Plato's Apology of Socrates is an early philosophic defence of ...
In the dialogue, bodies of laws are conceived as written texts that can be either true of false. [5] In Plato's later dialogue, Laws, he similarly held that legal texts benefit from literary elaboration. [5] [28] A proper law is expected to express the reality of social life, which endures just as the ideal city described in Laws would. [5]