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Psalm 91 is the 91st psalm of the Book of Psalms, beginning in English in the King James Version: "He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty." In Latin, it is known as 'Qui habitat". [2] As a psalm of protection, it is commonly invoked in times of hardship.
On weekdays, this prayer ends with the words Shomer Amo Yisrael L'Ad. This is seen as appropriate for weekdays, when men go in and out in their weekday pursuits, and come in need of divine protection. [2] On Shabbat and Jewish holidays, an alternate version of this blessing is recited. The blessing is ended with the words "Who spreads the ...
Drawing of the Veil or Sootoro, meaning "Protection", from Psalm 91, which is sung at this prayer, "He who sits under the protection of the Most High" (Compline) Midnight or Lilyo prayer (Matins) Morning or Saphro prayer (Prime, 6 a.m.) Third Hour or Tloth sho'in prayer (Terce, 9 a.m.) Sixth Hour or Sheth sho'in prayer (Sext, noon)
Known as the Psalm of Protection, this Psalm is commonly invoked in times of hardship. The author of this psalm is unknown. People: יהוה YHVH God Most High Almighty. Related Articles: Psalm 91 - Angels. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
The chazzan recites the full Kaddish, Aleinu is recited, and the mourners' Kaddish ends the service; some recite another Psalm or Psalms before or after Aleinu. Other prayers occasionally added include the Counting of the Omer (between Passover and Shavuot) and (in many communities) Psalm 27 (between the first of Elul and the end of Sukkot).
Supplicatory prayer said during Shacharit and Mincha. Not said on Shabbat, Yom Tov and other festive days. Hallel: הלל Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm.
The early church was known to pray the Psalms (Acts 4:23–30), which have remained a part of the canonical hours. By 60 AD, the Didache recommended disciples to pray the Lord's Prayer three times a day; this practice found its way into the canonical hours as well.
Tefilat HaDerech (Hebrew: תפילת הדרך) or the Traveler's Prayer or Wayfarer's Prayer in English, is a prayer for a safe journey recited by Jews, when they travel, by air, sea, and even on long car trips. [1] It is recited at the onset of every journey, and preferably done standing but this is not necessary. [2]
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