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The Christian church based its organisation on Roman provinces. The church in each city was led by a bishop, and the chief city of the province was led by a metropolitan bishop. [2] In 314, three British bishops attended the Council of Arles: Eborius from Eboracum (York), Restitutus from Londinium (London), and Adelfius from Lindum Colonia ...
The evangelical movement inside and outside the Church of England gained strength in the late 18th and early 19th centuries. The movement challenged the traditional religious sensibility that emphasised a code of honour for the upper-class , and suitable behaviour for everyone else, together with faithful observances of rituals.
In 1604, James I ordered an English language translation of the Bible known as the King James Version, which was published in 1611 and authorised for use in parishes, although it was not an "official" version per se. [76] The Church of England's official book of liturgy as established in English Law is the 1662 version of the Book of Common ...
It remained part of the Church of England until 1978, when the Anglican Church of Bermuda separated. The Church of England was the state religion in Bermuda and a system of parishes was set up for the religious and political subdivision of the colony (they survive, today, as both civil and religious parishes). Bermuda, like Virginia, tended to ...
Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
However, the New Testament's references to a holy kiss (Ancient Greek: ἐν ἁγίω φιλήματι, en hagio philemati) and kiss of love (ἐν φιλήματι ἀγάπης) transformed the character of the act beyond a greeting; furthermore, in the early Church, "the verbal exchange of 'peace' with a kiss appears to be a Christian ...
[55] [56] Women in the church were prominent in church rolls, [57] [58] the Pauline epistles, [59] [60] and in early Christian art, [61] while much early anti-Christian criticism was linked to "female initiative" indicating their role in the movement. [55] [62] [63] [note 1] A key characteristic of early Christianity was its unique type of ...
Early Church Texts; The Early Christians in Their Own Words (free Ebook – English or Arabic) Catholic Encyclopedia: The Fathers of the Church; PBS Frontline: The First Christians "The Old Testament of the Early Church" Revisited, Albert C. Sundberg, Jr. The Jewish Roman World of Jesus Archived 2010-08-17 at the Wayback Machine