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Coperthwaite's Harvard research examined the process of instructing groups of students on yurt construction. [2] His dissertation was on native Alaskan culture. [ 6 ] One of the many yurts he built leading student groups (in 1976 on the new campus of World College West in Marin County, California) became the subject of a student-composed song ...
Such North American yurts are better thought of as yurt derivations, as they are no longer round felt homes that are easy to mount, dismount, and transport. North American yurts and yurt derivations were pioneered by William Coperthwaite in the 1960s, after he was inspired to build them by a National Geographic article about Supreme Court ...
A properly constructed yurt can be cooled in summer and warmed in winter, and it can be disassembled or set up in less than an hour. The interior of the yurt has ritual significance; the right side is generally reserved for men and the left for women. Yurts are also frequently used as a decorative motif in restaurants and other public buildings.
Yurt camp on north shore of lake Son Kol, Kyrgyzstan. One of the consequences of the break-up of the Soviet Union and the subsequent political independence and economic collapse of its Central Asian republics is the resurgence of pastoral nomadism.
Yurts in the Mongolian Countryside. The ger (yurts) is part of the Mongolian national identity. The Secret History of the Mongols mentions Genghis Khan as the leader of all people who live in felt tents, called gers, and even today a large share of Mongolia's population lives in ger, even in Ulaanbaatar.
The most numerous of the Siberian Yupik peoples, the Chaplino Eskimos (Ungazigmit) had a round, dome-shaped building for winter. Literature refers to it as a "yaranga", the same term which the Chukchi people use, but the term used in the Chaplino Eskimos' language is mengteghaq ( IPA [mɨŋtˈtɨʁaq] , extended Cyrillic: мыӈтыӷаӄ). [ 4 ]
Although not directly related to migration routes, another impact is the effect on Nenets peoples' sacred spots. The Nenets people have a tradition of designating a sacred spot where they make a request of the spirits for a successful migration. Nenets sacred spots are made into a major sand/quarry pit and marked by wooden pegs. [14]
There are two different groups of food, "red foods", which make up much of the diet during the winter, and "white foods", which make up much of the diet during the summer. [2] "White foods" are usually dairy products such as cheese, yogurt, and "airag" or lightly fermented mare's milk. Milk was also rarely drunk fresh.