Search results
Results from the WOW.Com Content Network
The relations between the Catholic Church and the state have been constantly evolving with various forms of government, some of them controversial in retrospect. In its history, the Church has had to deal with various concepts and systems of governance, from the Roman Empire to the medieval divine right of kings, from nineteenth- and twentieth-century concepts of democracy and pluralism to the ...
Catholic Action was the name of many groups of lay Catholics attempting to encourage Catholic influence on political society. Many Catholic movements were born in 19th-century Austria, such as the Progressive Catholic movement promoted by thinkers such as Wilfried Daim and Ernst Karl Winter. Once strongly opposed by the Church because of its ...
A trained Roman lawyer, administrator, and monk, he represents the shift from the classical to the medieval outlook and was a father of many of the structures of the later Catholic Church. According to the Catholic Encyclopedia, he looked upon Church and State as co-operating to form a united whole, which acted in two distinct spheres ...
Catholic social doctrine is rooted in the social teachings of the New Testament, [11] the Church Fathers, [12] the Old Testament, and Hebrew scriptures. [13] [14] The church responded to historical conditions in medieval and early modern Europe with philosophical and theological teachings on social justice which considered the nature of humanity, society, economy, and politics. [15]
In accordance with its teachings, the Catholic Church opposes abortion in all circumstances and often leads the national debate on abortion. [36] The Roman Catholic Church has been a fierce opponent of liberalized abortion laws and has organized political resistance to such legislation in several Western countries. Before the Roe v.
The movement can be distinguished into Catholic and Protestant movements, with the latter characterised by a redefined ecclesiology of "denominationalism" (which the Catholic Church, among others, rejects). Over the last century, a number of moves have been made to reconcile the schism between the Catholic Church and the Eastern Orthodox ...
Many commentors, such as Catholic scholar Thomas Cummings, see parallels between Erasmus' vision of Church reform and the vision of Church reform that succeeded at the Second Vatican Council. [18] Theologian J. Coppens noted the "Erasmian themes" of Lumen Gentium (e.g. para 12), such as the sensus fidei fidelium and the dignity of all the baptized.
Pope Francis is described as being in close continuity with the Second Vatican Council of Catholic bishops (1962–1965) that strove to read the "signs of the times" and address new questions that had challenged the Catholic Church in the mid-twentieth century, such as its appeal to non-Western cultures. [9]