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Ama-gi is a Sumerian word written πΌπ ama-gi 4 or πΌπ π ama-ar-gi 4. Sumerians used it to refer to release from obligations, debt, slavery, taxation, or punishment. Ama-gi has been regarded as the first known written reference to the concept of freedom, and has been used in modern times as a symbol for libertarianism.
The word friþgeard, meaning "asylum, sanctuary" was used for sacrosanct areas. A friþgeard would then be any enclosed area given over to the worship of the gods. Seating oneself on a frith-stool was sometimes a requirement for claiming sanctuary in certain English churches.
Erotomania – sexual desire or sexual attraction from strangers (delusional conviction) (eroto- (Greek) meaning sexual passion or desire) Etheromania – addiction to diethyl ether (ethero- (Greek > Latin) meaning upper air or sky) Eleutheromania – an intense and irresistible desire for freedom
impi – from Zulu language meaning "war, battle or a regiment" indaba – from Xhosa or Zulu languages – "stories" or "news" typically conflated with "meeting" (often used in South African English) japa – from Yoruba, "to flee" jazz – possibly from Central African languages From the word jizzi”.
Freedom of thought, the freedom of an individual to hold or consider a fact, viewpoint, or thought, independent of others' viewpoints Freethought , an epistemological viewpoint which holds that beliefs should not be formed on the basis of authority, tradition, revelation, or dogma, and that beliefs should instead be reached by other methods ...
Freedom from domination was considered by Phillip Pettit, Quentin Skinner and John P. McCormick as a defining aspect of freedom. [ 11 ] [ 12 ] While operative control is the ability to direct ones actions on a day-to-day basis, that freedom can depend on the whim of another, also known as reserve control.
Do you think you have a good vocabulary? We can guarantee you've probably never heard these funny words before. The post 100 Funny Words You Probably Don’t Know appeared first on Reader's Digest.
During colonial times, English speech regulations were rather restrictive.The English criminal common law of seditious libel made criticizing the government a crime. Lord Chief Justice John Holt, writing in 1704–1705, explained the rationale for the prohibition: "For it is very necessary for all governments that the people should have a good opinion of it."