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Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
Inherent in Saussure's reasoning, a structuralist approach to literature began in the 1950s [14] to assess the literary text, or utterance, in terms of its adherence to certain organising conventions which might establish its objective meaning. Again, as for Saussure, structuralism in literary theory is condemned to fail on account of its own ...
Logos (plural: logoi) is logical appeal or the simulation of it, [6]: 38 and the term logic is derived from it. It is normally used to describe facts and figures that support the speaker's claims or thesis. There are also more traditional forms of logical reasoning, such as syllogisms and enthymemes.
Logos is the one principle at work, that gives order to the manifold in the world." [42] For Dietz, dialogue means "a kind of thinking, acting and speaking, which the logos "passes through"" [43] Therefore, talking to each other is merely one part of "dialogue". Acting dialogically means directing someone's attention to another one and to ...
Also apophthegm. A terse, pithy saying, akin to a proverb, maxim, or aphorism. aposiopesis A rhetorical device in which speech is broken off abruptly and the sentence is left unfinished. apostrophe A figure of speech in which a speaker breaks off from addressing the audience (e.g., in a play) and directs speech to a third party such as an opposing litigant or some other individual, sometimes ...
The notion of logotherapy was created with the Greek word logos ("meaning"). Frankl's concept is based on the premise that the primary motivational force of an individual is to find meaning in life. The following list of tenets represents basic principles of logotherapy: Life has meaning under all circumstances, even the most miserable ones.
A core concept for Heraclitus is logos, an ancient Greek word literally meaning "word, speech, discourse, or meaning". For Heraclitus, the logos seems to designate the rational structure or ordered composition of the world. [70] [71] As well as the opening quote of his book, one fragment reads: "Listening not to me but to the logos, it is wise ...
Pathos is a term most often used in rhetoric (in which it is considered one of the three modes of persuasion, alongside ethos and logos), as well as in literature, film and other narrative art. Methods