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James the Just, or a variation of James, brother of the Lord (Latin: Iacobus from Hebrew: יעקב, Ya'aqov and Ancient Greek: Ἰάκωβος, Iákōbos, can also be Anglicized as "Jacob"), was, according to the New Testament, a brother of Jesus. He was the first leader of the Jerusalem Church of the Apostolic Age.
Secularity, also the secular or secularness (from Latin saeculum, ' worldly ' or ' of a generation '), is the state of being unrelated or neutral in regards to religion. The origins of secularity can be traced to the Bible itself. The concept was fleshed out through Christian history into the modern era. [1] In the Middle Ages, there were even ...
Secularism's origins can be traced to the Bible itself and fleshed out throughout Christian history into the modern era. [5] "Secular" is a part of the Christian church's history, which even has secular clergy since the medieval period.
James VI and I was baptised Roman Catholic, but brought up Presbyterian and leaned Anglican during his rule. He was a lifelong Protestant , but had to cope with issues surrounding the many religious views of his era, including Anglicanism , Presbyterianism , Roman Catholicism and differing opinions of several English Separatists .
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Various sources - such as holy books, oral and written traditions, and religious leaders - may outline and interpret these frameworks. Some religious systems share tenets with secular value-frameworks such as consequentialism, freethought, and utilitarianism. Religion and morality are not synonymous.
Secular theology is a term applied to theological positions influenced by humanism and secularism, rejecting supernatural metaphysical positions related to the nature of God. Secular theology can accommodate a belief in God, like many nature religions, but as residing in this world and not separately from it.
The Second Apocalypse of James is a Gnostic writing. It is the fourth tractate in Codex V in the Nag Hammadi library , immediately following the First Apocalypse of James . [ 1 ] [ 2 ] [ 3 ] The order is a deliberate scribal choice, since the first text prepares James the Just for his death as a martyr , and the second text describes his death ...
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