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Blaise Pascal [a] (19 June 1623 – 19 August 1662) was a French mathematician, physicist, inventor, philosopher, and Catholic writer.. Pascal was a child prodigy who was educated by his father, a tax collector in Rouen.
Second edition of Blaise Pascal's Pensées, 1670. The Pensées (Thoughts) is a collection of fragments written by the French 17th-century philosopher and mathematician Blaise Pascal. Pascal's religious conversion led him into a life of asceticism, and the Pensées was in many ways his life's work. [1]
Pascal's calculator (also known as the arithmetic machine or Pascaline) is a mechanical calculator invented by Blaise Pascal in 1642. Pascal was led to develop a calculator by the laborious arithmetical calculations required by his father's work as the supervisor of taxes in Rouen . [ 2 ]
Portrait of Victor Cousin by Gustave Le Gray (1855-1860). In 1843, Victor Cousin research led him to the Bibliothèque royale, [Note 1] where he discovered what he believed to be the collection of the abbey of Saint-Germain-des-Prés, [4] [5] [Note 2] an in-quarto manuscript collection dated from the seventeenth century, [Note 3] the contents of which read "Discours sur les passions de l'amour ...
The problem of points, also called the problem of division of the stakes, is a classical problem in probability theory.One of the famous problems that motivated the beginnings of modern probability theory in the 17th century, it led Blaise Pascal to the first explicit reasoning about what today is known as an expected value.
Pascal’s conversion experience, with its distinctly Mosaic overtones, would eventually lead him to show that Christianity’s firmest foundation is the sanctity of Judaism, both past and present.
Pascal's wager is a philosophical argument advanced by Blaise Pascal (1623–1662), seventeenth-century French mathematician, philosopher, physicist, and theologian. [1] This argument posits that individuals essentially engage in a life-defining gamble regarding the belief in the existence of God .
Pascal replied, also quoting Aristotle (he seemingly was the only one to use this argument in this debate), [6] that Aristotle spoke only of knowledge of the actual circumstances of the act, but not at all of the capacity to discriminate between good and evil – since Aristotle stated that one who was devoid of that capacity was not excused at ...