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For whoso does not judge his neighbour who has sinned against him, him shall not God judge for his sin, but will forgive him his debt even as he forgave. [7] Chrysostom: Otherwise; He does not forbid us to judge all sin absolutely, but lays this prohibition on such as are themselves full of great evils, and judge others for very small evils. In ...
While the first says not to judge, this one established rules for judging. [1] Ulrich Luz claims that this verse states that if you search to find faults with others, that God will then search to find fault with you, and since all humans are infinitely flawed you would then easily be condemned. Thus even a small amount of judging by a person ...
But as He says not here, The whole Law, as He speaks there, He reserves a place for the other commandment respecting the love of God. [ 4 ] Augustine : Otherwise; Scripture does not mention the love of God, where it says, All things whatsoever ye would; because he who loves his neighbour must consequently love Love itself above all things; but ...
The focus should always be on God’s grace, and in obedience rooting out the sin in our lives rather than concerning ourselves with the sins of others. [2] The implication is that it is impossible for one to ever completely clear away their own flaws, and thus the opportunity to begin judging others will never arise.
Tolle interprets "Judge not, that ye be not judged" as that if you categorise something or someone negatively or positively, you affirm that its opposite polarity must also exist, and so resistance, conflict, suffering, sin, become possible. [6] In The Power of Now: A Guide to Spiritual Enlightenment Tolle says:
God does not know sinners because they are not worthy that they should be known of God; not that He altogether is ignorant concerning them, but because He knows them not for His own. For God knows all men according to nature, but He seems not to know them for that He loves them not, as they seem not to know God who do not serve Him worthily. [6 ...
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The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
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