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The term "octave" is applied to some church observances that are not strictly liturgical. For example, many churches observe an annual "Octave of Prayer for Christian Unity", which runs from 18 January to 25 January. The octave was established in 1895 by Pope Leo XIII for the period between Ascension and Pentecost.
The Week of Prayer for Christian Unity is annually coordinated by the World Council of Churches, with participation by its member Churches, which include the Assyrian Church of the East, the Oriental Orthodox Churches, the Eastern Orthodox Churches, the Old Catholic Church, the Moravian Church, the Lutheran Churches, the Anglican Communion, the ...
Several octaves overlapped, so that, for instance, on 29 December the prayer of the saint of the day, Saint Thomas Becket, was followed by the prayers of Christmas Day, of Saint Stephen, of Saint John the Evangelist and of the Holy Innocents. The situation remained such until the reform of Pope Pius X. [24]
— St. Andrew’s Novena (Christmas Anticipation Prayer) “The feast day of your birth resembles You, Lord, because it brings joy to all humanity. Old people and infants alike enjoy your day.
5. "O sweet Child of Bethlehem, grant that we may share with all our hearts in this profound mystery of Christmas. Put into the hearts of men and women this peace
This prayer is said at the conclusion of the Liturgy of the Word or Mass of the Catechumens (the older term). The General Instruction of the Roman Missal states: . In the General Intercessions or the Prayer of the Faithful, the people respond in a certain way to the word of God which they have welcomed in faith and, exercising the office of their baptismal priesthood, offer prayers to God for ...
Whether you're looking to share a prayer with a loved one, need special Christmas messages for your holiday cards or just wish to reflect on the sanctity of the season, there's a prayer on this ...
The parts commemorated are readings, antiphons, and prayers. In the Liturgy of the Hours, all three are or have been used: a reading of the commemorated celebration in Matins (Office of Readings); the antiphons of the Benedictus in Lauds and of the Magnificat in Vespers; and the proper prayer of the celebration being commemorated, the same as the collect of its Mass.