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Jing (Chinese: 精; pinyin: jīng; Wade–Giles: ching 1) is the Chinese word for "essence", specifically Kidney essence. Along with qi and shen , it is considered one of the Three Treasures of traditional Chinese medicine .
Jing (Chinese: 敬; Chinese: 敬) is a concept in Chinese philosophy which is typically translated as "reverence". It is often used by Confucius in the term gōngjìng (恭敬), meaning "respectful reverence". For Confucians, jìng requires yì, or righteousness, and a proper observation of rituals (lǐ).
Jing, qi, and shen are three of the main notions shared by Taoism and Chinese culture alike. They are often referred to as the Three Treasures ( sanbao 三寶 ), an expression that immediately reveals their importance and the close connection among them.
Jing (Chinese medicine), a principle in Traditional Chinese medicine and Chinese martial arts; sometimes confused with the Chinese martial arts term "jìn" (勁; power) as in Neijin. Jing (Chinese opera), a major male role type in Chinese opera; Jing (philosophy), a concept in Chinese philosophy which means "respect"
Jing is the essence of qi and the basis for body matter and functional activities. There are two types of jing, congenital, prenatal jing and acquired or postnatal jing, which are stored in the kidney and known as kidney jing. Unlike qi, jing circulates in long cycles (seven years for females and eight years for males) governing developmental ...
Qigong is commonly classified into two foundational categories: 1) dynamic or active qigong (dong gong), with slow flowing movement; and 2) meditative or passive qigong (jing gong), with still positions and inner movement of the breath.
Within Traditional Chinese medicine they are thought to bring about large functional and physiological changes within clinical practice. These channels were studied in the "Spiritual Axis" chapters 17, 21 and 62, the "Classic of Difficulties" chapters 27, 28 and 29 and the "Study of the 8 Extraordinary vessels" (Qi Jing Ba Mai Kao), written in ...
The title Tao Te Ching, designating the work's status as a classic, was only first applied during the reign of Emperor Jing of Han (157–141 BC). [17] Other titles for the work include the honorific Sutra of the Way and Its Power (道德真經; Dàodé zhēnjing) and the descriptive Five Thousand Character Classic (五千文; Wǔqiān wén).