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Joy of Living Bible Studies: Nehemiah, Job, Psalms of Faith, Prophecy in the Book of Daniel, Gospel of Mark Part 1 & Part 2, Acts, Romans, Ephesians and Revelation—commentary by Ray Stedman, with study questions by Nancy J Collins and/or Kathy G Rowland (spiral bound 2001 through 2012)
Communicatio idiomatum (Latin: communication of properties) is a Christological [a] concept about the interaction of deity and humanity in the person of Jesus Christ.It maintains that in view of the unity of Christ's person, his human and divine attributes and experiences might properly be referred to his other nature so that the theologian may speak of "the suffering of God".
Because Jesus is alive, we are no longer lost in sin. We have been delivered by His blood (John 19:28-30) and now justified by His life (Romans 5:1). All our sins have been washed away as far as ...
When Jesus prayed in the Garden of Gethsemane, he did so with his face to the ground (Matthew 26:39). [1] On the other hand, in John 11:41 and 17:1, he looked upwards as he prayed. R. A. Torrey asserts that Jesus prayed early in the morning as well as all night, that he prayed both before and after the great events of his life, and that he ...
1. "Let Your goodness, Lord, appear to us, that we, made in your image, conform ourselves to it. In our own strength we cannot imitate Your majesty, power, and wonder
Father Couturier's message influenced a Sardinian nun, Blessed Sister Maria Gabriella of Unity, whose deep, prayerful, sacrificial devotion to the cause of unity is held up by Rome as an example to be followed. [7] In 1941, the Faith and Order Conference changed the date for observing the week of unity prayer to that observed by Catholics.
Love-and the unity it attests to-is the mark Christ gave Christians to wear before the world. Only with this mark may the world know that Christians are indeed Christians and that Jesus was sent by the Father. The work is then ended with a short poem called Lament by Evangeline Paterson (p. 205): Weep, weep for those Who do the work of the Lord
The Olivet Discourse or Olivet prophecy is a biblical passage found in the Synoptic Gospels in Matthew 24 and 25, Mark 13, and Luke 21.It is also known as the Little Apocalypse because it includes the use of apocalyptic language, and it includes Jesus's warning to his followers that they will suffer tribulation and persecution before the ultimate triumph of the Kingdom of God. [1]