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This is a list of Buddhist temples, monasteries, stupas, and pagodas in Sri Lanka for which there are Wikipedia articles, sorted by location. Central Province [ edit ]
The temple construction is believed to have started around 1830s with a picture of the goddess under a tree near the current site of the temple. [ 3 ] The presiding deity, Sri Vadapathira Kaliamman is believed to originate from Sri Nisumbha Soodhani , worshipped by Chola kings as the family goddess for protection during war.
It is located on Gadaladenyia Road (B116), just up from the Gadaladeniya junction of the Colombo - Kandy Road (A1), approximately 12.5 km (7.8 mi) to the west of Kandy and 3 km (1.9 mi) from the ancient buddhist temple, Lankatilaka Vihara. It is considered one of the largest rock temples in Sri Lanka. [2]
The Vattrappalai Amman temple, located near Nandikkadal in Mullaitivu, was founded by King Gajabahu I and is considered the tenth and one of the oldest Kannagi Amman temples in Sri Lanka. The term "Palai" signifies a resting place, and "Vattrappalai" refers to the tenth resting place of Kannagi Amman.
The temple site is located about 2 km (1.2 mi) from the Mulkirigala junction and can be reached from either Dikwella or Tangalle towns. The temple has been formally recognised by the Government as an archaeological site in Sri Lanka. The designation was declared on 8 April 1988 under the government Gazette number 501. [2]
The Gal Vihara (Sinhala: ගල් විහාරය, lit. 'rock monastery'), and known originally as the Uttararama (Sinhala: උත්තරාරාමය, lit. 'the great monastery'), is a rock temple of the Buddha situated in the ancient city Polonnaruwa, the capital of the ancient Kingdom of Polonnaruwa, now present-day Polonnaruwa, in North Central Province, Sri Lanka.
Ritigala is a strict nature reserve, covering 1,528 ha (3,780 acres). It was established on 7 November 1941 (Gazette Notification No. 8809), and is managed by the Department of Wildlife of Sri Lanka together with the Forest Department of Sri Lanka. [7] [4]
Rock curved inscriptions found in the temple premises with both Sinhala and Tamil sections, proclaim about the initiators and the facilities gifted to this temple by the kings. [6] According to historian K. Indrapala , the temple inhibits the longest Tamil inscription found in Sri Lanka, which suggests that the pre-colonial kingdoms used Tamil ...