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In Catholic theology, merit is a property of a good work which entitles the doer to receive a reward: it is a salutary act (i.e., "Human action that is performed under the influence of grace and that positively leads a person to a heavenly destiny") [4] to which God, in whose service the work is done, in consequence of his infallible promise may give a reward (prœmium, merces).
Wotan is the Germanic name for Odin, a central figure in Norse faith and other Germanic mythologies. Lane had been publishing white supremacist and neopagan work under the name "14 Word Press", along with his wife Katja Lane and Ron McVan, an artist who had become involved in the white supremacist movement from the 1970s after reading the works ...
Based on Jesus' doctrine of the sheep and the goats, the corporal and spiritual works of mercy are a means of grace as good deeds; it is also a work of justice pleasing to God. [6] The precept is an affirmative one, that is, it is of the sort which is always binding but not always operative, for lack of matter or occasion or fitting circumstances.
It is up to us to commit to and acquire faith through God's mercy, so that we will see the need and have the will to do good works and deeds of righteousness, in the hope we will obtain God's final grace as the last Judgment. Good works is "a necessary consequence of a faith-filled heart," but it is only part of the requirement of salvation ...
Secular faith refers to a belief or conviction that is not based on religious or supernatural doctrines. [83] Secular faith can arise from a wide range of sources and can take many forms, depending on the individual's beliefs and experiences, including: Philosophy Many secular beliefs are rooted in philosophical ideas, such as humanism or ...
This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.
In the 1930s, the St. Louis Workers served 3,400 people a day while the Detroit Workers served around 600 a day. [9] The Catholic Worker newspaper spread the idea to other cities in the United States, as well as to Canada and the United Kingdom, through the reports printed by those who had experienced working in the houses of hospitality. [6]
JOC Quebec in 1939. As a young man, Joseph Cardijn blamed the death of his father, a mineworker, on harsh labor conditions. Working-class Belgians of the era tended to see the Church as serving the interests of the aristocracy, and some old friends considered Cardijn a traitor; he thus decided to devote his career to "reconciling his Church with the industrial workers of the world."