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The history of the Eastern Orthodox Church is the formation, events, and transformation of the Eastern Orthodox Church through time. According to the Eastern Orthodox tradition, the history of the Eastern Orthodox Church is traced back to Jesus Christ and the Apostles. The Apostles appointed successors, known as bishops, and they in turn ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 31 October 2024. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
The main theological differences with the Catholic Church are the papal primacy [1] [2] [3] and the filioque clause. [ 1 ] [ 2 ] In spirituality, the tenability of neo-Palamism 's essence-energy distinction and of the experiential vision of God as attained in theoria and theosis are actively debated.
Icon/Symbol of the Faith is the usual designation for the revised version of Constantinople 381 in the Orthodox churches, where this is the only creed used in the liturgy. [ citation needed ] Profession of Faith of the 318 Fathers refers specifically to the version of Nicaea 325 (traditionally, 318 bishops took part at the First Council of Nicaea).
Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, [1] is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. [2][3] Like the Pentarchy of the first millennium, the mainstream (or "canonical") Eastern Orthodox Church is organised into autocephalous ...
The icon references the overcoming of the Byzantine Empire’s Eastern Orthodox faith from the dominance of the Islamic faith and the Byzantine Iconoclasm in 842. [2] Shown in the icon's composition are important figures such as the Virgin Hodegetria, her child Jesus, and eleven saints and martyrs associated with the Triumph of Orthodoxy. [3]
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Huldrych Zwingli, woodcut by Hans Asper, 1531. The theology of Ulrich Zwingli was based on an interpretation of the Bible, taking scripture as the inspired word of God and placing its authority higher than what he saw as human sources such as the ecumenical councils and the church fathers. He also recognised the human element within the ...