Search results
Results from the WOW.Com Content Network
The Liber ad milites templi de laude novae militiae (Latin for 'Book to the Knights of the Temple, in praise of the new knighthood') was a work written by Saint Bernard of Clairvaux (1090 – August 20, 1153). From its tone, content, and timing, its main purpose appears to have been to boost the morale of the fledgling Knights Templar in ...
The Latin Rule was a document with 72 clauses attributed to Bernard de Clairvaux and Hugues de Payens. It is also known as the "Specific Behavior for the Templar Order". It outlines the ideal behavior of a knight. The rule borrowed from the Rule of Saint Augustine, but was mostly inspired by the Rule of Saint Benedict (Latin: Regula Sancti ...
Regular Latin 'knightly' heavy cavalry were part of the guard, with individual Latins or those of Western descent to be found in the imperial household, others were grouped into a formation later known as the latinikon. Alternatively, bands of mercenary knights were often hired for the duration of a particular campaign.
Handbook of a Christian Knight. The Handbook of the Christian Knight (Latin: Enchiridion militis Christiani), sometimes translated as The Manual of the Christian Knight or The Handbook of the Christian Soldier or just the Enchiridion, is a work written by Dutch scholar Erasmus of Rotterdam in 1501. [1]
The majority of the primary sources of information for his life are presented in medieval Latin, French or Italian. Latin sources call him Hugo de Paganis. [6] Some of his earliest purported appearances in documents are under the part-Latin, part-French name Hugo de Peans (1120–1125; details below), or in Italian as Ugo de' Pagani or Ugo dei Pagani.
The Baltic German Livonian Brothers had a set of rules adopted from the Knights Templar, requiring them to be of noble birth and to take vows of obedience, poverty, and celibacy. The order also included soldiers, artisans, and clerics as members. The Knights made up a general assembly, which selected a grand master and other officials. [2]
An order of knights is a community of knights composed by order rules with the main purpose of an ideal or charitable task. The original ideal lay in monachus et miles (monk and knight), who in the order – ordo (Latin for 'order' / 'status') – is dedicated to a Christian purpose. The first orders of knights were religious orders that were ...
The Livonian Master, like the grandmaster of the Teutonic Order, was elected by his fellow knights for a life term. The grandmaster exercised supervisory powers and his advice was considered equal to a command. The grandmaster of Teutonic knights did not limit local autonomy, he rarely visited Livonia or sent ambassadors for oversight. [7]