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Handel breaks the text in the middle of the second verse, to open the aria with the musical idea "the trumpet shall sound". The image, first found in Exodus 19, pictures a courtly herald who blew the trumpet as a signal that the king was about to enter the throne room, a signal to stand in his honour. [4]
A particular aspect of Handel's restraint is his limited use of trumpets throughout the work. After their introduction in the Part I chorus "Glory to God", apart from the solo in "The trumpet shall sound" they are heard only in Hallelujah and the final chorus "Worthy is the Lamb". [111]
The trumpet shall sound and the dead shall be rais'd: Air B: 1 Corinthians 15:52–53: Scene 3: 49: Then shall be brought to pass: Rec. A: 1 Corinthians 15:54: Victory over death 50 / 44: O death, where is thy sting? Duet A T: 1 Corinthians 15:55–56: 51 / 45: But thanks be to God: Chorus: 1 Corinthians 15:57: 52 / 46: If God be for us, who ...
This sound recording is not protected because it was published in the European Union more than 50 (Directive 2006/116/EC) or 70 years ago (Directive 2011/77/EU) and the rights of its performers and producers have expired
It is usually schematized as A–B–A. Prominent examples include the da capo aria "The trumpet shall sound" from Handel's Messiah, Chopin's Prelude in D-Flat Major "Raindrop", [2] and the opening chorus of Bach's St John Passion.
Christians who follow the Posttribulation rapture doctrine, argue that the seventh trumpet is the last trumpet mentioned in I Corinthians 15:52, [20] and that there is a strong correlation between the events mentioned in Isaiah 27:13, [21] Matthew 24:29-31, [22] and I Thessalonians 4:16. [23]
This recording was selected by The National Recording Registry for the recorded sound section of the Library of Congress in 2004 as being "culturally, historically or aesthetically important." The choir and orchestra had a long history, going back to 1936. This recording was made in 1958 and has set a standard for classical music recordings.
Augustine: Thus what He says, Do not sound a trumpet before thee, refers to what He had said above, Take heed that ye do not your righteousness before men. [13] Jerome: He who sounds a trumpet before him when he does alms is a hypocrite. Whence he adds, as the hypocrites do. [13]