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Cassius Dio [20] and Plutarch [21] cite the same story. Historian Jerry H. Bentley (1993) notes "the possibility that Buddhism influenced the early development of Christianity" and that scholars "have drawn attention to many parallels concerning the births, lives, doctrines, and deaths of the Buddha and Jesus". [22]
Bokin Kim, similarly, sees Christ as the Buddha Dharmakaya, and Jesus as similar to Gautama who was just a historical manifestation of the transhistorical Buddha. [28] In The Lotus & The Rose: A Conversation Between Tibetan Buddhism & Mystical Christianity, Lama Tsomo and Matthew Fox discuss the interconnections between Buddhism and Christianity.
Some high level Buddhists have drawn analogies between Jesus and Buddhism, e.g. in 2001 the Dalai Lama stated that "Jesus Christ also lived previous lives", and added that "So, you see, he reached a high state, either as a Bodhisattva, or an enlightened person, through Buddhist practice or something like that." [17]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
The Gospel of Buddha is an 1894 book by Paul Carus. It is modeled on the New Testament and tells the story of Buddha through parables. It was an important tool in introducing Buddhism to the west and is used as a teaching tool by some Asian sects. Carus believed that the modern world required a new Religion of Science.
English: Seokbosangjeol (Life history and sermons of Buddha abstracted from Buddhist scriptures) was compiled by Prince Suyang, the son of King Sejong and Queen Soheon, in the 29th year of King Sejong’s reign (1447). It was written in Korean prose style, not only to pray for the repose of the prince’s mother, but also to let the common ...
In The Story of Christ, he treated the depiction of Jesus in the Bible as completely true and all four Gospels as of equal value. He wrote that his book was especially intended "for those who are outside the Church of Christ; the others, those who have remained within, united to the heirs of the apostles, do not need my words". [1]
Christ and Buddha by Paul Ranson, 1880. The Greek legend of "Barlaam and Ioasaph", sometimes mistakenly attributed to the 7th century St. John of Damascus but actually written by the Georgian monk Euthymius in the 11th century, was ultimately derived, through a variety of intermediate versions (Arabic and Georgian) from the life story of the Buddha.