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Five kings of Midian slain by Israel (illustration from the 1728 Figures de la Bible) Midian was the son of Abraham. [21] Abraham's great-grandson Joseph, after being thrown into a pit by his brothers, was sold to either Midianites or Ishmaelites. [22] Moses spent 40 years in voluntary exile in Midian after killing an Egyptian. [23]
The Ishmaelites (Hebrew: יִשְׁמְעֵאלִים, romanized: Yīšməʿēʾlīm; Arabic: بَنِي إِسْمَاعِيل, romanized: Banī Ismā'īl, lit. 'sons of Ishmael') were a collection of various Arab tribes, tribal confederations and small kingdoms described in Abrahamic tradition as being descended from and named after Ishmael, a prophet according to the Quran, the first son of ...
Nonetheless, he elaborates that the Midianites in Numbers 31 were wealthy tribes that lived in the plains east of Moab. He also observes that the Ammonites joined the Moabites in corrupting Israel, according to Deuteronomy 23:3-4. [24] [25] [26] Barnes likewise suggests that the Peor incident was only perpetrated by the Midianites. [27]
According to the Book of Genesis, in the Hebrew Bible, Isaac rather than Ishmael was the true heir of the Abrahamic tradition and covenant, while at the same time being blessed by God with a great nation. [29] In some traditions Ishmael is said to have had two wives, one of them named Aisha. [30]
Havilah (Biblical Hebrew: חֲוִילָה, romanized: Ḥăwīlā) refers to both a land and people in several books of the Bible; one is mentioned in Genesis 2:10–11, while the other is mentioned in the Generations of Noah (Genesis 10:7). In Genesis 2:10–11, Havilah is associated with the Garden of Eden. Two individuals named Havilah are ...
Phinehas later led a 12,000-strong Israelite army against the Midianites to avenge this occasion. Among those slain in the expedition were five Midianite kings, Evi, Rekem, Zur, Hur, and Reba, and also Balaam, son of Beor. [13] According to the Israelite roll-calls, the Israelites did not lose a man in the expedition.
Interpreting the words, "the pit was empty, there was no water in it," in Genesis 37:24, a Midrash taught that there was indeed no water in it, but snakes and serpents were in it. And because the word "pit" appears twice in Genesis 37:24, the Midrash deduced that there were two pits, one full of pebbles, and the other full of snakes and scorpions.
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.