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The Dance of the Seven Veils is the dance performed by Salome before King Herod Antipas in modern stage, literature, and visual arts. [2] It is an elaboration on the New Testament story of the Feast of Herod and the execution of John the Baptist , which refers to Salome dancing before the king, but does not give the dance a name.
Jephthah's daughter, sometimes later referred to as Seila or as Iphis, is a figure in the Hebrew Bible, whose story is recounted in Judges 11. The judge Jephthah had just won a battle over the Ammonites, and vowed he would give the first thing that came out of his house as a burnt offering to God. However, his only child, an unnamed daughter ...
In the King James Version of the Bible the text reads: And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. The New International Version translates the passage as: "'We played the flute for you, and you did not dance; we sang a dirge and you did not mourn.'
Like Psalms 146, 147, 148, and 149, Psalm 150 begins and ends in Hebrew with the word Hallelujah. [3] Further, David Guzik notes that each of the five books of Psalms ends with a doxology (i.e., a benediction), with Psalm 150 representing the conclusion of the fifth book as well as the conclusion of the entire work, [4] in a more elaborate manner than the concluding verses which close the ...
Catholics use images, such as the crucifix, the cross, in religious life and pray using depictions of saints. They also venerate images and liturgical objects by kissing, bowing, and making the sign of the cross. They point to the Old Testament patterns of worship followed by the Hebrew people as examples of how certain places and things used ...
The Torah, the Psalms, and many other scriptures reference dance: Old Testament. A Time to Dance: Ecclesiastes 3:4; Social Dance in celebration of what God has done: Exodus 15:20; Judges 21:21 - 23; In celebration before the Lord: 2 Samuel 6:14-16; 1 Chronicles 15:29; Social dancing in celebration of a god: Exodus 32:19;
The Deity holds a book or scroll in his right hand, according to scripture, "written within and on the backside, sealed with seven seals', [8] while his left hand is raised in a gesture of benediction and blessing. [9] His throne is enclosed by a rainbow which radiates from below a pointed Gothic arch formed from the wings of angels. [6]
The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
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